As we draw closer to the General Election, politicians of every stripe are anxious to be seen as good guys. Unfortunately, that often seems to mean bandying around claims and counter-claims about poverty and wealth which foster division and envy. We do not have to hate the rich in order to be concerned about the poor. We do not have to despise the poor in order to desire a prosperous society. Dives and Lazarus in today’s gospel (Luke 16.19–31) are not to be interpreted in black and white terms. Wealth is not condemned nor is poverty commended as such. Dives is in agony because during his life on earth he failed to be charitable, not because he was rich. Lazarus enjoys bliss because he was patient in adversity and never railed against God, not because he was poor.
Very often at the monastery we are invited to support some good cause or other, and we have learned to be wary. Sometimes the cause isn’t good; sometimes it is presented in a way that makes us uneasy. It is possible to do an ostensibly good deed in a way that leaves a sour taste in the mouth. Bitterness, envy, hatred, jealousy — these are not Christian values but they can be the wellspring of our actions. St Benedict borrows a verse of the psalmist to remind us to be on our guard about our own motives: ‘my every desire is before you,’ he says, and that includes those we prefer not to acknowledge. It would be a useful Lenten exercise to spend a few minutes thinking prayerfully about the things that matter to us and, without becoming tied up in knots about it, scrutinising our own intentions. A pure heart is only attained through constant watchfulness.