Yesterday’s attack on Belgium’s main airport and a metro station left many dead and more injured. It was a cowardly, despicable act. The perpetrators (IS) have trotted out their usual ‘justifications’ but it is difficult for a Western Christian to understand. What kind of God demands a human sacrifice? What kind of religion sees the slaughter of innocent people as a holy act? The questions are all the harder because during Holy Week we are reminded that God in Christ reconciled the world to himself, but at the cost of his Son. We do not speak of the Crucifixion of Christ in terms of human sacrifice, nor do we see his being put to death as a meritorious act, intended to win God’s favour by those responsible; yet we know that it is through his death, his perfect obedience to the Father, we ourselves are forgiven. We know too that if we are to be his disciples, we must forgive as completely as he did. Wasn’t Christ’s prayer on the Cross, ‘Father, forgive them, for they do not know what they are doing’?
I think it helps to consider these things in the light of today’s Mass readings, Isaiah 50. 4–9 and Matthew 26. 14–25. In them we see true courage at work. There is the Suffering Servant who refuses to exact vengeance but waits patiently for the Lord to vindicate him. The beauty of the words may blind us to their horror: to have one’s back struck, one’s beard torn, to be insulted and spat at, as Jesus himself was to be during his Passion, are not small matters. They are an expression of malice, of malevolent zeal, and they wear down the one subjected to them as much through contempt as actual pain. Then there is the betrayal. There is no overt violence here but a cold, calculating act of perfidy. Judas dips his hand in the dish with Jesus and, in a show of bravado, asks if he is the betrayer. Jesus’ reply is an almost unwilling acknowledgement of how far Judas has fallen from grace. To be betrayed by a friend, someone loved and trusted, was surely not the least of Jesus’ sufferings; but he accepts the fact quietly, and where we might have railed and ranted, abandons himself to a process he knows will end in his own death. That was courage of a high order, and it contrasts starkly with the cowardly violence of the terrorist.
This morning many Christians are among those calling down curses on IS or wanting to kill everyone they believe to be responsible for what happened in Brussels. They forget that isn’t an option for Christians. There is no alternative to forgiveness. That doesn’t mean we don’t try to eliminate terrorism, or that we simply allow ourselves to be massacred, but it does mean the angry and vicious thoughts we are tempted to express must be dashed against the rock that is Christ. His prayer on the Cross must become our own. It must be prayed whatever the circumstances in which we find ourselves. Anything less would make a mockery of the faith we profess and show ourselves to be cowards. It would give the terrorists the victory by confirming their narrative of a West that is profoundly Islamaphobic, etc, etc. I fear it might even mean that, as far as we are concerned, Christ died in vain. As we pray for the dead and wounded, let us pray also for the perpetrators and for ourselves. Forgiveness isn’t easy, but we must try. We cannot let hatred and cowardice triumph.