Let’s start with what it is not. The Covid-19 coronavirus is not an excuse for scaremongering, stockpiling, spreading false information, exploiting or attacking those who are fearful or anxious about the implications of the disease. I have been astonished — that is the most neutral word I can find — at the behaviour of some who ought to know better, but I wonder how many have stopped to think about the morality of what they are doing. At the very moment the WHO has been trying to impress on us all the seriousness of the outbreak, some have been trying to undermine their work by wrenching statistics from their context or posing as experts in areas where they know no more than the average Tom, Dick or Henrietta.
Now that the whole of Italy is in lockdown, perhaps we might think about what the Covid-19 coronavirus is, rather than what we’d like it to be. It is a new form of coronavirus for which we currently have no vaccine. If you have read any account of how it attacks the body, you will understand why one would not wish to die from it. The later stages are simply horrific. Among those who have recovered, there is speculation that a few may experience lasting damage to the liver and kidneys. That just highlights how little we actually know. What we do know, without a doubt, is that it is spreading fast and having a major impact on the lives not only of the sick and those who care for them but also of others dealing with quarantine regulations and the fall-out, both social and economic, that such a disease causes. In other words, it is nasty, but exactly how nasty is best left to the virologists and medical officials who know what they are talking about to determine.
So, why are some people deliberately flouting common-sense precautions, such as regular handwashing, or ridiculing arrangements intended to slow the rate of its spread? Is it because they are inconvenient, or put some small fetter of responsibility on those who want to be completely free? Why are some clergy pooh-poohing instructions designed to protect as many people as possible from infection? Is it because they fear that once people have got out of the habit of Mass-going they may never return? Why are we being so selfish? Could it be that we are not making the connection with Lent and its call to be generous, to put the needs of others first? That can be particularly difficult when it means foregoing our own opinions or what we think is in our own best interest. St Benedict, as usual, leaves us in no doubt that we are always to do what is better for another. I hesitate to say that Covid-19 is an opportunity to learn that, but it is undoubtedly an opportunity to put it into practice.