Historically, the feast of St Laurence (or Lawrence) which we celebrate today poses a number of questions. He is thought to have come from Toledo and was one of the seven deacons of Rome, martyred on 10 August 258, just a few days after Pope St Sixtus II and his companions. Within a very short time, celebration of his martyrdom had become much more popular than that of Pope Sixtus, and by the fourth century he was clearly among the Church’s favourite saints. We remember him today chiefly for the antiphons of Vespers of his feast, with their touch of black humour as the saint, lying on the grid-iron, tells his torturers to turn him over, as he is done on this side now, his being named alongside Sixtus in the Roman canon, and for the story that, when asked to produce the treasures of the Church, he brought forward the poor. Perhaps that is why he is so popular: he is the archetypal deacon, concerned with serving the poor, one who sees them not as objects of pity but as individuals who bestow riches on others.
Sometimes in Britain today the language we use about the poor and needy is the language of ‘otherness’. We give help, but the way in which we do so is tinged with awkwardness. The State is failing in its duty, we say, as we note that children are going to school without breakfast or those in employment are having to make use of Food Banks to ensure that their families are fed adequately. We become angry, but the rhetoric of indignation often betrays us. No one likes being done good to; no one likes being thought of as different. Do we actually recognize that while the poor need help, we who try to give it are ourselves the needy?
When Jesus tells his disciples, ‘The poor you have always with you,’ (Matt. 26.11) I don’t think he was necessarily making a comment about the ineradicable nature of poverty and inequality, although it is frequently interpreted as such. I think it more likely he was emphasizing two modes of presence among us: uniquely in his flesh, and now among those who are open to receive him, who put up no barriers, the poor. We who are rich enough in this world’s gifts can only echo the Beatitudes and try to be poor in spirit. I suspect the really poor may have their own views on that, but it is a starting-point.
Today, when there are so many forms of poverty in the world, let us try to be alert to the promptings of the Holy Spirit and share what we have with others. If it makes us uncomfortable to reflect that they have a right to what we share, well and good. We shall have begin to think as St Laurence thought and seen where true treasure lies, where we may find Christ our Lord.
Community Retreat 2018
The community’s annual retreat begins tonight and ends on the morning of Saturday, 18 August. Please keep us in your prayers as we keep you in ours.