Re-Imagining the Church: the Triumph of the Cross 2018

For some, today will be coloured chiefly by the liturgy as we celebrate the Triumph or Exaltation of the Cross. For others, there will be a remembrance of the death of Dante, surely among the greatest of all poets and Christian thinkers. For those who dwell in monasteries, especially those who serve as cook, there will be some more worldly concerns as we begin the winter fast. The link between all three is membership of the Church. The liturgy for this day reminds us very firmly of the central mystery of our faith, the death and resurrection of Jesus Christ; Dante’s vast, imaginative sweep gives expression to centuries of meditation on that same mystery, while the monastic cook ensures that we feel in our flesh something of what that mystery demands. All well and good, but for many more, if they think about the Church at all, it will be to ask what is being done about the abuse scandals in the absence of any coherent answer from the pope and bishops beyond an exhortation to prayer and penance and the promise of a synod of bishops some months hence. As some have pointed out, asking the laity to do penance for what is largely a sin of clergy and religious strikes something of a false note. Of course we recognize that we are all involved, that our membership of the Church means we have a collective responsibility, but I do not think it works out in quite the way that those outside the Church assume. If we spend too much time on what we’d like the Church to be, we shall be in danger of missing or misunderstanding what she actually is. We need to do a little re-imagining, and I think today’s feast is an encouragement to do so.

Today’s gospel ends with the words

God sent his Son into the world
not to condemn the world,
but so that through him the world might be saved. (John 3.17)

Have we lost sight of that in our preoccupation with how we would like the Church to be? So many of the disputes within the Catholic Church tend to be an attempt to refashion the Church according to our own notions. We would like the Church to be ‘traditional’. The problem with that is that we tend to interpret the word according to our own ideas, locating the ‘perfect’ Church in a particular time and form, ignoring all the rest. Alternatively, we would like the Church to be ‘liberal’. The problem with that is that our ideas may stray quite far from the teaching of the Church, leading us into heresy of one kind or another. We forget what today’s feast and today’s gospel insist upon: the Church exists to bring us all to salvation. Sometimes it can be helpful to take a step back, as it were, from our own experience of the Church and ask how the Church’s mission might best be accomplished in the world in which we live and why she is as she is. Her structures will not change overnight; the Truth she teaches will not change, although the way in which she presents it may (just think how much we have learned about the universe since Dante wrote of ‘the Love that moves the sun and lesser stars’!). Above all, human nature remains essentially the same. Our re-imagining of the Church must take account of all these. Perhaps what we most need at this time is humility and a willingness to let go of our own ideas. The problems we confront, from environmental pollution to Artificial Intelligence and its as yet undreamed-of ramifications, will stretch us, no doubt about that. But in the midst of it all, at the very centre of whatever worlds there are, stands the Cross, unmoving. That gives us hope. It also provides the impetus to question, to reflect, to pray.

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Saints Cosmas and Damian and the Christians of the Middle East

Today is the feast of SS Cosmas and Damian, twin brothers who were born in what is now Turkey, practised medicine or surgery in Roman Syria and were martyred for their faith in about 287. They illustrate the way in which the liturgy often focuses mind and heart on issues of the day. The media may ignore the extermination of Christianity in the Middle East, the profoundly difficult moral issues faced by members of the medical profession, the relationship between religion and the State, but the Church cannot. She is right there in the midst of it all, and her popes have articulated both her concerns and her challenges. Pope after pope has drawn attention to the way in which Christians in the Middle East have suffered persecution; pope after pope has argued for the development of a medical ethics that respects our humanity as well as our science; pope after pope has challenged the attempts of the State to limit human freedom. One of the problems with all this, however, is our ability to listen selectively. As with Fr Antonio Spadaro’s recent interview with Pope Francis, so with much else. Our fondness for the soundbite wrenched from context means that we don’t always get the message right. We hear what we want to hear, and no more.

Let us ask the prayers of SS Cosmas and Damian — for Syria; for the medical profession; for Christians being driven out of their homes in the Middle East; but, above all, for the grace of understanding. So many of our problems stem from misunderstanding, but healing the wounds of sin and division is an essential part of the Church’s mission, as much today as in the third century.

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