The Transfiguration is one of the most luminous of feasts. Whatever happened at Tabor, whether at night as many suppose, or during the day, something of Jesus’ glory as God was revealed to Peter, James and John. No wonder the Cluniacs made this feast peculiarly their own: it breathes a very Benedictine sense of the divine glory being in everyone and everything.
That is very far from pantheism or a lovely warm fuzzy glow about the essential niceness of everything. It is instead a call to action, to a way of being. The Transfiguration reminds us of the glory of being human as well as Jesus’ glory as Son of God. When we really take that on board, we cannot go on acting as we once did, using (and possibly abusing) others for our own ends. We cannot be rude or impatient or scornful. Or rather, we can, but if we are any of those things, it is a sign that we have not yet allowed the grace of God full scope in our lives.
Earlier this week I was involved in a series of emails with people who claimed to be Christian but were the reverse of courteous. The correspondence demonstrated something I have often remarked upon: unless we treat our online communications as seriously as our offline communications and observe the same standards of truthfulness and courtesy, those of us who claim to be Christian are doing a tremendous disservice to our Faith. The internet/email/social media are as much a sacred space as any other. Here, too, we must allow the glory of God to shine through, for the Transfiguration is here and now as well as in eternity.
A note on the illustration
The illustration comes from a reprinting of the card D. Werburg Welch designed for the Abbé Couturier’s movement for Christian Unity before World War II. It was originally issued in several languages with a prayer he had composed. When I was printer at Stanbrook, it was reissued both on handmade paper and in a commercial edition.