Like many Cantabs, I have been following at one remove the goings-on at Fisher House, Cambridge, and the row that has erupted over female servers at Masses in the Extraordinary Form. Rome has now clarified that women are not to serve at such Masses. Anyone with a smattering of liturgical understanding and knowledge of how Rome operates will understand how and why such a decision has been made. Note that understanding (and obedience) does not necessarily imply unequivocal endorsement. There are situations where a server is required if a priest is to be able to say Mass (ask any nun who has watched an elderly and confused priest struggling through Mass and failing to consecrate the elements). In my view, it is more reverent to have a server (of whatever sex) quietly waiting at the side than an incomplete Mass or much to-ing and fro-ing on the altar steps. That, however, is not the situation at Cambridge or in most parish churches, nor the one for which Rome is legislating.
That said, what do I find upsetting about the reports coming in from Cambridge? Two things. First, the language being used strikes me as profoundly irreverent. We are talking about the Mass, for heaven’s sake, and the accusations and counter-accusations, the talk of boycott and delation, the concentration on what I would regard as secondary matters at the expense of what is primary are, to me, disturbing. St Benedict distinguishes between good zeal and bad, seeing one as building up and the other as destructive. The point is, both are zeal, i.e. energy and enthusiasm at the service of an ideal. I personally do not doubt the good faith of any of those involved in the dispute, but I cannot help wondering whether the nature and intensity of the row is going to prove damaging.
The second thing that troubles me is more difficult to articulate. Catholicism is not a pick-and-mix religion and the liturgical norms determined by the Holy See will always be scrupulously observed here. But, not for the first time, I have the uneasy sense that there is another agenda at work among some of those who argue most vociferously. The dismissive, one might say belittling, language used of women and the presentation of liturgy as something chaps do and chapesses don’t is becoming unpleasantly commonplace. I don’t believe that everyone has to do everything (St Benedict has something to say on that subject, too) but I do think we should ask ourselves whether we are becoming exclusive in a way that is fundamentally at odds with our Tradition. Paradoxical though it may seem, as we assert some things as a strengthening of our Catholicism are we in danger of becoming less catholic?