This coming Sunday, BBC Radio 4’s ‘Sunday’ programme will be devoted to the subject of religion and the internet. Bishop Alan Wilson, Vicky Beeching and I will be grilled by presenter William Crawley on a number of topics. The programme outline has already sent my head into a spin, it is so searching and extensive, but I’m wondering whether we shall address one topic that has surfaced twice in the past few days: sacrilege. It’s an old-fashioned word, expressing an old-fashioned concept, clearly meaningless to many in the west, yet to many in the east far from meaningless. It is, in fact, a driver of action: something that calls for immediate and severe response.
My last post was on the act that led to the Pussy Riot trial in Russia. Note the words: the act that led to. The trial itself led to an explosion of comment in the media. Twitter and Facebook were awash with opinion, much of it condemning the sentence on the grounds that the band’s protest was aimed at President Putin. Yesterday the BBC published a report that a Pakistani girl had been charged under the country’s blasphemy laws for desecrating the Koran. There was some comment in the media, especially when it emerged that the girl was allegedly only 11 and suffering from Down’s syndrome, but nothing to equal the response to the Pussy Riot trial. My Twitterstream was virtually silent on the subject.
Someone carrying pages of the Koran in a bin bag or burning them is committing an act of desecration according to Pakistani law, and although I assume that most of us are outraged at the thought of a child being arrested for such an offence, we mainly seem to accept that that is ‘how it is’ in Pakistan. Judging by our response on the internet and in social media, it is much less troubling than the trial of a Russian punk band. There may be many factors at work here, not least the uncertain nature of the information coming from Pakistan (though I have to say, Twitter never seems to be too much concerned whether a rumour is true or not), but it has reminded me of something it is easy to forget: there is a morality involved in our use of the internet and social media.
The internet is a powerful shaper of opinion. In the past, blogging was a prime way of disseminating opinion and allowed a writer to nuance statements in a thoughtful way and invite similarly thoughtful responses on difficult and complex subjects. Today, I think microblogging is more important. We seem to like short, snappy answers to short, snappy questions — and that is where the danger lies. Not every subject is susceptible of brief treatment. Twitter, in particular, enables an opinion to gain momentum very quickly, but it is rarely possible to advance a detailed argument. It’s for soundbites rather than syllogisms, perfect for jokes and links. When we address serious topics, however, we have to think how we are to tweet responsibly. It is easy to tweet and retweet without thinking. Even silence, our not tweeting, can be significant. Think before you tweet? A good idea. Even better, if it is a good work you are about, pray. Odd though it may seem to some, I think of the internet as a sacred space where what we do and the way in which we do it matters. There is a closer relationship between religion and the internet than may at first appear.