Being Special

Today’s section of the Rule, RB 60 On Priests who May Wish to Live in the Monastery, is not just for priests and monastics. It is for all who are special or think they are or are considered such by others. In short, it is really for all of us, because in a few short sentences Benedict gets to the nub of a problem that is always cropping up in society: how far does talent, wealth or any other advantage set us apart from others. His answer is, not at all. Those who have received more should give an example of humility, and that is valid whether we live in a monastery or not.

Commentators are still picking over the recent riots and advancing various theories about why they happened. Careful readers will have noticed that I made some very similar remarks about rioters and looters as I have made in the past about bankers and politicians. The sad fact is that the greed and criminality we have witnessed on our streets is really no different from the greed and criminality we have witnessed in the boardrooms of our banks or in the expenses claims of some of our politicians. If, now, there are calls for severe punishment for those who ran amok earlier this week, shouldn’t there be renewed calls for something of the same for those who have set such a bad example in the past? No one is so special that he or she is exempt from moral responsibility.

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Edith Stein, Mob Violence and the Absence of a Moral Compass

Today is the feast of St Teresa Benedicta of the Cross, better known as Edith Stein. It is also a day when Britain is again in shock. The idea of mob violence, torching and looting in some of our major cities is hard to get one’s head round. Life in Britain is meant to be predictable and ‘safe’. The police are armed only in exceptional circumstances. We respect people; we respect property; we form orderly queues; we don’t think the death penalty has any part to play in civilized society. But our civilized society isn’t proving very civilized at present.

For an older generation, there are echoes of the 1930s. The Nazis rose to power because they had a ‘solution’ to the apparent disintegration of German society after the First World War. Violence, as we all know, was part of that ‘solution’. It meant the death of St Teresa Benedicta and her sister, Rose, and millions of others besides. No doubt, following the riots in London and elsewhere, there will be calls for ‘crackdowns’, appeals to ‘bring back flogging’ and other variations on the theme. Extremist parties will win votes because people are afraid, while others will speak of the rioters as ‘deprived’ and ‘frustrated’. Very few will have the courage to address the real problem, that of growing up without a moral compass, without a set of values that recognizes the need to observe the laws and customs by which society operates.

What we are seeing in our streets is not a protest movement, nor is it the result of poverty (to say so is to insult the poor). It is sheer criminality: violence and greed running unchecked. It is indefensible. Today our prayers are for all who have suffered as a result of the riots, which includes the rioters themselves. They are prayers for peace and the restoration of order; but let us not forget to ask the prayers of St Teresa Benedicta to preserve us from  the destruction of the tolerance and mutual concern which underlie a civilized society. She understands better than most where the violence could lead.

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