Dodgy Data and Popular Pitfalls

From time to time I return to the question of what we’re doing online and why. Most recently, I mentioned the carbon footprint of our everyday online activity and suggested that we needed to make sure we were not reckless or profligate. Just because we can do something doesn’t mean we necessarily should. For a Benedictine, thinking in this way is natural. In his chapter on the cellarer (RB 34), St Benedict urges the business manager of the monastery to look on everything entrusted to his care as sacred, and to avoid both extravagance and parsimony. Reverence is another key theme of the Rule, a reverence that extends beyond the human and spiritual to the physical and material. The goods and property of the monastery are not to be treated casually or in a sloppy manner. As a result, I have often thought Benedict was an ecologist avant la lettre, one who has marvelled at the beauty of creation and desires to fulfil his duty of tending and sustaining it. In the same way, our community found its inspiration for its online activity in Benedict’s teaching on hospitality in chapter 53. That is why our first tweet of the day and our first Facebook post are always prayer (cf RB 53.4). It is why this blog exists, and why we are keen to revamp our other web sites, including that for online retreats. In the last few days, however, I have been thinking about a problem we all encounter online at some time or other: dodgy data and popular pitfalls.

As apps and web sites multiply, the internet becomes bigger and more hazardous for even the most knowlegeable and intrepid. False stories abound, and I’m not referring to the more or less harmless ‘joke’ variety. Many have died from measles as a direct consequence of the rumours spread about vaccination. Others have taken for truth erroneous claims about both individuals and organizations. Worse still, these lies have been spread by many who would be aghast to realise the part they had played in ruining another’s reputation or subjecting to unnecessary stress and anguish someone innocent of the charges being made against them. Sometimes, it is all down to ignorance and reacting too quickly rather than pausing to reflect for a moment or two.

Faced with an interesting story or piece of information, how many of us actually take the time to check facts with snopes.com before we press the send button? Even the minimum time needed for reflection tends to be curtailed because ‘everything is instant online’. So, instead of checking when something was written and by whom, we propagate a lie and make it even more difficult to correct. That is especially true of photos and videos. Everyone knows how easy it is to fake them, but how often do we do even the most elementary checks? For example, uploading a suspicious photo to the Google image search-box will reveal if/where it has appeared online and when. Notoriously, a video widely circulated with the title ‘Muslims celebrating after Paris terror attacks 2015’ turned out to be footage of Pakistanis cheering after a cricket match held in 2009. Yet, if you look, you will still find that video being trotted out as ‘evidence’ of Muslim malice. The contrary is true.

I believe that Christians have a role to play in trying to make the internet a safe and useful place to be because we are, or ought to be, people of integrity to whom truth matters. If we find that we ourselves have made a mistake, own up to it, post a correction and draw people’s attention to it. Support attempts to keep children and young people safe online. Welcome the UK Government’s Age Appropriate Design Code (due to become operational in Autumn 2021 — see yesterday’s announcement here: https://ico.org.uk/about-the-ico/news-and-events/news-and-blogs/2020/01/ico-publishes-code-of-practice-to-protect-children-s-privacy-online/). Remember that we still have people using the internet who are not well-informed about its darker side and just assume everyone is telling the truth. Above all, take time to think. Yesterday I did something foolish online. I uploaded a short post about the feast of St Agnes and the exploitation of children. I’d hoped people would read it and think about the ways in which we can, unintentionally, let young people down. I followed it up with a light-hearted tweet about the image I’d used to illustrate my post (especially the first paragraph). Twice the number of people who read the post tweeted, emailed or messaged me their views on religious art. Bro Duncan PBGV used to urge people to be more dog. All I can say is, where the internet is concerned, don’t be a silly-billy like me. Think first!

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Fairness

‘It isn’t fair!’ How often do we hear that? As children, it was one of the chief complaints we hurled at adults. As adults, it is one of the chief complaints we hurl at politicians, corporations or anyone or anything we perceive as outraging our sense of justice and fair play. Or rather, at anyone or anything we perceive as not behaving as we think they should. There is a difference. By fairness we often mean equality and are surprised when the mismatch between the two leads to confusion.

In RB 34, which we read today, Benedict tackles the difficult question of distribution of goods in community. You might think he would say everyone should have the same; but he doesn’t. He adheres to the biblical notion of distribution according to need (cf. Acts 4.35). That immediately sets a cat among the monastic pigeons, because it implies that equality is less important than discerning and meeting the needs of individual members of the group. This apparent inequality is actually the way in which fairness is best served, for it ensures that no one has any legitimate cause to grumble.

I think we can apply this to several of the big questions being debated in Britain today. From bankers’ bonuses to gay marriage, a concentration on equality may blind us to larger questions. Fairness demands that we be just, irrespective of our personal opinions or preferences. It demands that we consider the needs of the group as well as of the individual. Above all, it demands that we be prepared to accept that others may see us as unfair even as we are trying our hardest to be fair. That’s not fair, of course, but isn’t that the point?Facebooktwitterredditpinterestlinkedintumblrmail