I wonder whether St Mark, whose feast we celebrate today, ever stopped to think how his account of the Good News of Jesus Christ would be received. Did he weigh his words carefully, or did they simply tumble out in his enthusiasm for his subject? We can certainly see signs of redaction, and we all silently bless him for some of the little details, like the green grass on which the 5,000 sat to eat their loaves and fishes, but we shall probably never know how much art or artifice has gone into his gospel’s composition. We do know that if we look too long at the gospel’s construction, we may miss the message it contains. Similarly with Barack Obama and Boris Johnson. Their words provoked such squeals of protest over the week-end that we may be in danger of missing the message they wished to convey.
Take President Obama’s forthright remarks about British membership of the E.U. No one likes being told by a foreign Head of State what we should or should not do, but what he had to say was worth pondering. Dismissing his remarks as bullying is unfair and, I think, unhelpful. My American friends won’t like my saying this, but the tendency to give the benefit of their advice to others unsought is one of their characteristics. It is no good taking umbrage, because it is usually kindly meant. Personally, I find it endearing more often than I find it irritating. But President Obama struck a nerve because he touched on a sensitive topic which has not yet been properly debated. We have had plenty of opinion voiced, and various figures have been published, but we have not yet had time to weigh them and think through the consequences.
Boris Johnson’s reaction to President Obama’s remarks was typical of the man. His questioning of the President’s motivation and underlying prejudices was perfectly valid, but the way in which he expressed himself was definitely not. However, it would be as wrong to dismiss his underlying argument as it would Mr Obama’s. Those of us who will be voting in the E.U. Referendum do need to think about sovereignty, economics, immigration and so on and so forth. There is, however, one more thing we must consider: the common good, and the common good not only of our own nation state but of all the other nation states that make up the E.U. and, indeed, the whole world. The Long Ending of St Mark’s Gospel contains the command to proclaim the Good News to the whole of creation. Maybe today we could spend a few moments reflecting on how we understand that injunction in the light of our place in Europe and the world as a whole. Neither staying in, nor leaving, the E.U. is without profound moral and ethical consequences.