Today is the feast of St Clare. To some, she is merely an adjunct of St Francis: the rich young woman who fled to him for refuge, became a nun and founded an Order we know today as the Poor Clares. The more scholarly will recall that she is the first woman in history we can be sure wrote a Rule for her community, which during her lifetime was called the Order of Poor Ladies. She had to fight, and fight hard, to maintain her original inspiration against clerical opposition. Her joyful and radical embrace of poverty was simply not understood, and much pressure was put on her to make her Rule more Benedictine in character. Just two days before her death, on 11 August 1253, Innocent IV confirmed her ‘privilege of poverty’ in the bull Solet annuere.
So much for history. It is easy to sentimentalize Clare’s vocation and that of her sisters after her, but I think most Franciscan friars would agree that if you wish to experience Francis’s ideals lived in all their rigour and purity, you must go to the Poor Clares. Clare’s theology of poverty is spelled out in her four letters to Agnes of Prague. They are not an easy read. Benedictines don’t make a vow of poverty and often have difficulty in understanding those who do. We make a radical renunciation of private ownership and are committed to living austerely, without excess; but the Poor Clares go further. They embrace the powerlessness of being dependent on others, of perpetual fast, of being genuinely poor.
There is much talk about poverty at the moment, usually by those who have never experienced it at first-hand. Religious poverty tends to be dismissed as mere play-acting by those who see only the externals. I don’t pretend to understand the Poor Clare vocation but I do know how necessary it is for the Church today. There is more than one way of sharing the poverty of the poor and allowing the grace of God to flood it with joy and gladness. The Poor Clares have something important to teach us all.