We know very little about St Agnes, except that she was martyred at an early age and was the inspiration for much of St Ambrose’s thinking and writing about consecrated virginity. Neither martyrdom nor consecrated virginity seems to exercise much appeal nowadays, which may be why this day is more often associated with the basilica of Sta Cecilia in Rome, where the pope will bless the lambs whose wool will be made into the pallium worn by the pope and archbishops. There is a curious fitness about that, because I think it underlines the way in which we tend to filter out everything that is disturbing or ugly and substitute what easily becomes sentimental. Fluffy white lambs are much more attractive than broken limbs or children and adolescents abused or exploited by adults.
A third of the world’s poorest girls are denied access to education, according to a report issued by the U.N. (see https://www.bbc.co.uk/news/education-51176678). The number of boys and girls who are homeless, living in sub-human conditions in refugee camps, working as bonded labour, forced into marriage or otherwise exploited is frighteningly large. In the U.K. we have learned, to our shame and disgust, of the sexual abuse of children and adolescents by so-called pillars of society — clergy, teachers, doctors, parents, relatives and many more — and have been horrified by some of the high-profile cases of neglect reported by the media. The IICSA reports and the recent BBC documentary on Bishop Peter Ball have been sickening in their exposure of the depravity of which the human heart is capable.
Most of us protest, quite rightly, that we condemn any and all such behaviour — then we go off and hurl insults at Greta Thunberg or say of a young boy knifed to death by a drugs gang that ‘he got what he deserved’ and do not register the inconsistency. If we truly believe that children should be respected and protected, we need to examine our own conduct first. The manufacturer who sexualises the clothing worn by the young; the singer or influencer who foists on children the acceptability of conduct they are not yet intellectually or emotionally ready for; the parent or teacher who abdicates responsibility for those entrusted to their care; the pastor who is a wolf in sheep’s clothing — indeed, anyone and everyone is capable of the massive self-deceit that leads to the abuse and exploitation of children and adolescents.
Instead of dismissing St Agnes as one of those saints who are no longer ‘relevant’ to our times, it would be far better to see her as someone who can provide a valuable corrective to our treatment of young people today. Her courage, her clear-sighted love of Christ, her youthful fragility, which was so much stronger than the brutal power of those who put her to death, make her both inspiring and loveable. I admit, teenagers are not always loveable all the time, and younger children can be maddening in their own unique way, but unless we see and love in the young that which God sees and loves in them, how can we truly claim to be his disciples?