There is an invitation in Isaiah 2 I have always found attractive:
O house of Jacob, come;
let us walk in the light of the Lord.
Have you ever asked yourself what that really means? To Isaiah it meant principally living by the precepts of the Lord, incarnating that integrity I spoke of yesterday. But I think for us as Christians it means something more. It means trying to see as God sees; and as we know, ‘God does not see as man sees’ because he sees the heart, which is so often hidden from us. There is a paradox here: that which is most hidden, most obscure, is also the most luminous. We see more clearly with the heart than with the eyes of the mind. The heart is, so to say, the fovea of the human person, that which sees without distortion, which can focus clearly upon God.
Advent is so full of activity that we can seem at times to be preparing for the coming of Christ in utterly contradictory ways. Today, for example, is Mega Monday, when internet sales peak; but one would have to be extremely strong-minded (or misanthropic or broke) not to take part in at least some of the pre-Christmas commercial activity. How, then, do we ‘walk by the light of the Lord’ in the midst of our everyday life when it seems to be pulling us in all directions? For me, part of the answer is to be found in RB 52, On the Oratory of the Monastery, which happens to be the chapter we read today. The oratory should be what it is called, says Benedict, and nothing else should be done or kept there. For most of us, there is no physical oratory we can withdraw to, but we all have hearts in which Christ prays unceasingly to the Father. From time time throughout the day, we can briefly, quietly, remember that and join our prayer with His. We can allow his light to shine on what we are doing and transform it.