The solemnity of Mary, Mother of God, is the oldest Marian feast in the Western calendar. The fact that it now coincides with the Octave Day of Christmas and New Year’s Day is suggestive. You will find I have written about it quite often in this blog. This morning, however, the community merely wishes to ask a blessing on the year ahead and on all our readers, supporters and benefactors. May the new life brought to us at Christmas be yours in abundance.
Today is the first day of January, a month which, like the old pagan god Janus, looks two ways, back into the past and forwards into the future. It marks the beginning of the secular year, one more in that vast chain of being that binds us to all who have gone before and all who will come after. It is also the Solemnity of Mary, Mother of God, the oldest Marian feast in the Western liturgical calendar, herself the hinge between the Old and New Covenants; and finally, it is the Octave Day of Christmas, a day that symbolizes both completion and a new beginning. So many glittering paradoxes, so many ideas to try to understand! Perhaps we could think about just one.
The Incarnation marks the intersection of time and eternity, the point at which the Creator enters his creation in a unique way, but it is dependent upon the consent and co-operation of a single human being, Mary. That fact alone should give us pause. It is a rewriting of the Magnificat, as the humility of God meets the greatness of Mary’s response and we are saved. Today is a day for gratitude, for rejoicing, and for renewed hope. We cannot change the past; the future is unknown; but we are given the present in which to ‘do now what may profit us for all eternity’, as St Benedict says.
May 2019 be filled with the blessings of peace, joy and unity for all.
Today is the Solemnity of Mary, Mother of God, the Octave Day of Christmas and the first day of the secular New Year. One year passes into another; the Incarnation marks the passage of the Creator into his creation, the intersection of eternity and time; and Mary stands as a hinge between the Old and New Covenants, making possible the fulfilment of the one and ushering in the promise of the other in the person of her Son, Jesus Christ. We look back, and we look forward, like the old pagan god Janus, after whom this month is named.
Inevitably, as we reflect on both past and future, there is often a strange disquiet, an underlying guilt about wasted opportunities in the past and a vague anxiety about what is to come in the future There is, however, no point in trying to live in the past or the future: all we have is now, which is why the present moment is so important. It is now that our salvation is being worked out; now that we meet God. Today is therefore a day of great hope, no matter how we feel or don’t feel. Its possibilities are, quite literally, infinite. The prayer of the community for our readers is one with that of the liturgy:
It is New Year’s Day, the Octave Day of Christmas and the Solemnity of Mary, the Mother of God. All three remind us of an important truth: we are part of a sequence. One year passes into another; the Incarnation marks the passage of the Creator into his creation, the intersection of eternity and time; and Mary stands as a hinge between the Old and New Covenants, making possible the fulfilment of the one and ushering in the promise of the other in the person of her Son, Jesus Christ. We look back, and we look forward, like the old pagan god Janus, after whom this month is named, but we are never alone, never complete in and of ourselves. As we pray for a blessing on the year that is to come, it’s good to remember that we are just one more link in the chain of humanity — but it is a chain which, since the Word became flesh, links heaven and earth for all eternity.
1 January, Octave Day of Christmas and Solemnity of Mary, the Mother of God (the oldest Marian feast in the calendar), the day when we make (and break) our New Year resolutions, is, as its name proclaims, the doorway of the year, facing both ways like the old pagan god Janus* from which it takes its name. It wasn’t always the beginning of the year, of course: that used to be Lady Day, 25 March, feast of the Annunciation. But calendar reforms and changes in public perception (‘in the year of Our Lord’ and ‘in the year of grace’ being seen as rather quaint, if not unacceptably exclusive) mean that we now end one year and begin another with barely a nod in the direction of religion.
That facing both ways, however, is valid whether we are religious or not. We look back on the old year and assess its triumphs and failures and look forward to the new, assessing its potential. We are not altogether there, not altogether here. The religious might say we are at the interface of time and eternity.
Today’s feast is so rich in allusion, so deep in theology that we can forget that it too faces both ways: back into time, forward into eternity (which is outside time). The Word which was from the beginning took flesh and dwelt among us, full of grace and truth. That is what we celebrate throughout the Christmas season. We start our secular year with a reminder that God’s love for us is infinite, Incarnate Love, which wills that all should be saved. Just as the circumcision of Christ on the eighth day foreshadows the shedding of his blood on the cross, so the symbolism of the eighth day expresses perfection, salvation.
We face both ways, into the abyss of our nothingness and the abyss of God’s love, but with this assurance: ‘The eternal God is your dwelling-place, and underneath are the everlasting arms.’ That must give us confidence as we begin 2012.
A happy and blessed New Year to you all.