Enda Kenny and the Catholic Church

Most people will have sympathized with Enda Kenny and his denunciation of the apparent slowness with which the  Catholic Church as an institution has got to grips with the implications of, first, the Murphy report and now the Cloyne report. I think I have written enough on this subject for everyone to know the position of the community here. I am troubled, however, by two things: the fact that so many of the clergy still don’t ‘get’ what it is all about, and the fact that it is primarily the laity of today who must pay for the sins of the clergy of the past.

Clergy who are innocent of any kind of abuse (the vast majority) are often bemused by the distrust and hostility directed at them. We find that as nuns we get a small amount of ‘hatemail’ on the subject and sometimes have a few gibes made at us; it must be much worse for the clergy. The point is, our understanding of the Church means that we are all affected by what a few do or have done. There is such a thing as collective responsibility, though I am not sure how far it goes in this case. What I am sure is that adopting a public stance of condemnation and privately playing down the significance of abuse is completely unacceptable. Despite all the talk of safeguarding and putting in place statutory measures to ensure the proper reporting of abuse, etc, there still seems to be comparatively little being done to enable the clergy and those in training to understand, identify and combat paedophilia in their ranks. If I am wrong about this, someone please put me right. I can only speak as I have heard.

My other worry is that when the victims of abuse bring lawsuits against the Church, it is principally the laity of today, especially the poor, who suffer. We have seen what happened in the Boston diocese. No one denies the awfulness of what was done to those who were abused, but the closure of schools and hospitals (and even the making homeless of some of the sisters who served in the diocese) has hurt the poor of today in ways that few are prepared to acknowledge. Other dioceses face similar sorts of closures. Those who are hostile to all forms of religion may rejoice, but those who know only the kindness of Christians will not. During my recent visit to the U.S.A. I was struck by the trust shown to nuns by those at the bottom end of the economic scale: African Americans and Hispanics doing ‘menial’ jobs or out of work altogether  seemed to find it easy to approach and ask for prayer or a blessing or just talk about their concerns. When trust is destroyed, what is left in its place?

Personally, I think we are only just beginning to understand the extent of abuse in the Church. Paedophilia has, quite rightly, come under scrutiny; but there is abuse of authority which affects not just children but adults, too. For all that, the Church remains a divine institution: one, holy, Catholic and Apostolic. No matter how flawed, she remains the Bride of Christ, guardian of sacred scripture and of the sacraments, the nexus of our salvation in this world and the next. We must pray for her, love her, serve her, no matter how difficult at times that may be.

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