Inside the Mind of a Murderer

Three tonnes of explosives driven into the busy market town of Khan Bani Saad, Iraq, did their deadly work yesterday. At least 80 innocent men, women and children were killed. It is impossible for any normal human being to understand how anyone could think such acts justifiable or even meritorious. Murder is still murder, however anyone may try to explain or excuse it. To glory in it, as the perpetrators so often do, takes us to a different territory. How can we possibly understand or get inside the mind of a murderer who thinks himself, or more rarely herself, blessed by God?

At this point, those who know less history than they think they do will often appeal to the past, citing examples of dreadful massacres, brutal wars of colonisation, religious persecutions and the like. The trouble is, we are dealing with a very different situation from any that has gone before. The men and women of our own day may, mentally, inhabit the world of any century they please, but we all live in the highly-interconnected world of the twenty-first. For the first time in history, that interconnectedness is no longer the privilege of a few but is shared by the majority. One of the horrible ironies of IS, for example, is the way in which they combine a simplistic interpretation of Islam with a very professional grasp of the possibilities of modern technology — the very technology that allowed people everywhere to know about events in Khan Bani Saad within minutes of their occurring.

Every time we read of such horrors, every time we hear of people being ‘radicalised’ or joining terrorist groups, I wonder whether we can somehow use technology to combat the monster that technology itself has fed. Personally, I find the appeal to British values unconvincing, and demands that Muslims in Britain should condemn Wahabist violence pointless (more Muslims are killed by those who claim to act in the name of Islam than non-Muslims). But if you look for anything like a clear alternative to the propaganda put out by IS, Boko Haram and so forth, do you find it? We react; we do not lead. And because we are always reacting, we are always suffering the consequences.

Maybe we would do better to spend less time trying to get inside the mind of the murderer and spend more trying to produce a convincing and technologically-astute ‘alternative narrative’. Someone somewhere must surely have the necessary skills to make a beginning. It cannot be impossible for those who oppose violence to be just as sophisticated and determined as those who espouse it. In the meantime, let us pray for the dead and injured and all who are grieving.