The Chuckit List

Today’s gospel, Matthew 5. 20–26, is about forgiveness — something we all find difficult, especially if we try to forgive others in our own strength or think of it as a once-for-all process. It becomes even harder when we hear Jesus telling us that it is not those who have offended us we most need reconciliation with but those who have something against us. Forgiveness is clearly both simpler and more complicated than we might have thought, but there is no escaping it. We live by the mercy of God and that mercy is to be shared with others.

Yesterday, in a different and much sadder context, I was introduced to the concept of the Chuckit List. It is rather like a Bucket List in reverse: not a list of things we want to do or acquire, but a list of things we can let go. May I suggest that we each think about our own Chuckit List — of grudges, resentments, quarrels, prejudices, misunderstandings, estrangements — and resolve to let them go. In setting others free, we are ourselves liberated; and it is never too late to learn that lesson.

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Murder in Christchurch, New Zealand

News of the murderous attacks on two mosques in Christchurch, New Zealand, began to come in as I was listening to the World Service.* Even now, the details are not clear but what we do know is sickening. The sheer brutality of the attackers with their live-streaming of their actions recalls some of the worst horrors of IS, but at least one of the attackers appears to be an Australian citizen with hard-right views on immigration. No one has a monopoly on hatred. We struggle to find words adequate to the shock and disgust we feel, but there are none that can really express our revulsion or sadness. Feelings of anger and rage bubble to the surface, but what are we to do with them?

As it happens, today’s Mass readings provide us with a kind of commentary on our own reactions. Ezekiel 18. 21–28 reminds us that God does not see or judge as we see and judge. He takes no pleasure in the death of the wicked but desires their conversion. While we thirst for vengeance and call it ‘justice’, God yearns for the sinner’s reconciliation. Similarly, the gospel, Matthew 5.20–26, contains a hard teaching about being reconciled with our brother if he has something against us — not, please note, if we have something against him. In other words, God sets the bar of compassion and forgiveness very high. On the Cross his Son showed how very costly it would prove.

Today many of us will have difficulty reconciling our desire to follow Christ’s lead with our feelings of anger and horror. The trouble is, we have no choice. We must forgive; we must not thirst for vengeance. Part of our problem is that we tend to usurp God’s role when it comes to judging, but forget him entirely when it comes to forgiving. Forgiveness, we must remember, is never a once-for-all act. It is a repeated act, a constant dashing against Christ of every negative thought and feeling. The New Zealand authorities will have to investigate, prosecute and meet out punishment for the vile crime committed in Christchurch, but all of us have the duty to do what we can to show compassion and bring about reconciliation. Just now there are many grieving hearts we cannot comfort save though prayer, but let us make sure that we do that at least.

*A side effect of cancer is that sleep patterns are disturbed. The World Service can be a great help to the insomniac.

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