Dancing for Joy | Gaudete Sunday 2018

Today our churches will be a riot of rose vestments, incense and music, but very few, I suspect, will be filled with dancing. Catholics don’t do that sort of thing, except perhaps in parts of Africa where dance is intrinsic to the local culture. In the West, liturgical dance tends to be something of an embarrassment. It conjures up visions of middle-aged persons executing vague swoops and dives to the accompaniment of drums and guitars: a kind of church-goers’ Strictly without the glitz. In Spain, they take a more relaxed attitude: As Henri Pirenne remarked, ‘Africa begins at the Pyrenees’. That certainly applies to Seville, the city of dance. Those who have witnessed the beautiful Baile de los Seises, that strange, slow dance  of the choristers before the altar of the cathedral, will have been told how hard-won their privilege is. In the seventeenth century the Vatican took seventeen years to agree that the ancient dance might continue, but only ‘for as long as the choristers’ clothes do not wear out’. Of course, they never have. A patch here, an addition there, new shoes or breeches now and then; so the dance goes on.

It is important that the dance should go on because it symbolizes much more than may be apparent at first glance. One of today’s Mass readings, Zephaniah 3.14–18, provides us with an unforgettable image of God dancing for joy over his children. We can identify with David, dancing for joy as the Ark of the Covenant is brought back to Jerusalem, but God dancing for joy over us! That is a joy to fill the whole of creation. As this last week of Advent begins, we rejoice at the nearness of our God, but only because he has first rejoiced over us:

The Lord your God is in your midst,
a victorious warrior.
He will exult with joy over you,
he will renew you by his love;
he will dance with shouts of joy for you
as on a day of festival.

This is the Wisdom from on high whom we shall invoke in tomorrow’s ‘O’ antiphon, the God of infinite power and love who reaches from end to end of the universe, who will teach us the way of truth — and whose joyful dance will never end.

O antiphons:
For texts, translations and music of the ‘O’ antiphons, beginning on 17 December, please see http://www.benedictinenuns.org.uk/Additions/Additions/advent.html (Flash needed for the audio).

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In Sight of Our Goal

Today . . . tomorrow . . . the interplay of those words is Advent in a nutshell. We await a Saviour, but his coming must be prepared today; the tomorrow for which we long is here and now, for Christ has already come. Christianity is so full of paradoxes, but a paradox is really only a truth viewed from all sides and appreciated for what it truly is. We may feel that we have been plodding through the desert these last few weeks, but tomorrow, on 17 December, we begin a week of proximate preparation for Christmas and the Church can scarcely contain her joy. We are in sight of our goal and have every reason to rejoice. We sometimes forget that. We are so busy doing good deeds, or lamenting our failure to do good deeds, that we forget the rapturous joy with which the Church greets the approach of Christ’s birth.

The Second Preface of Advent, which we shall use from tomorrow onwards, expresses the hope and joy of this last week before Christmas:

It is truly right and just,
our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father,
almighty and eternal God,
through Christ our Lord.

For all the oracles of the prophets foretold him,
the Virgin Mother longed for him with love beyond all telling,
John the Baptist sang of his coming
and proclaimed his presence when he came.

It is by his gift that already we rejoice at the mystery of his Nativity,
so that he may find us watchful in prayer
and exultant in his praise.

And so, with Angels and Archangels,
with Thrones and Dominions,
and with all the hosts and Powers of heaven,
we sing the hymn of your glory,
as without end we acclaim:

Holy, Holy, Holy . . .

If we are pressed for time, we could do worse than ponder each phrase of the preface, giving ourselves permission to rejoice, as it were. At Vespers tomorrow we shall begin singing the ‘O’ antiphons which chart the final steps of our journey. And if we hesitate, if the thought of Syria in flames or the corruption and sadness we see in so many areas of life makes us reluctant to rejoice, we can take heart from today’s reading from Isaiah 56. It is the Lord who gathers us to his holy mountain and makes us joyful in his house of prayer. Our business is to follow and be glad. It is as simple as that — as simple as a baby’s cry or happy gurgle.

ADVENT O ANTIPHONS
If you would like to read more about Advent and listen to the ‘O’ antiphons sung in Latin according to a traditional plainsong melody, with a brief explanation of the texts and references, see our main site, here. Flash needed to play the music files as I have not yet replaced the player with HTML5.Facebooktwittergoogle_plusredditpinterestlinkedintumblrmail