Pentecost has come and gone and we are bounced back into Ordinary Time without benefit of an octave or even its dreary secular equivalent, the Whitsun Bank Holiday (now transferred to the last Monday in May). If, as a result of this ecclesiastical minimalism, you feel a little bereft (or even quietly indignant), allow me to introduce you to the concept of Spirit Days.
Spirit Days are a monastic invention. Like most monastic inventions (e.g. champagne, private confession) they are capable of being very slightly subversive — although, if they catch on, in a few hundred years they will probably be enshrined in the calendar as an op mem at the very least. The rationale behind Spirit Days is beautifully simple. If we can’t have a proper liturgical octave, we can at least have two days of profound and joyous meditation on the Holy Spirit. Since we must follow the promptings of the Spirit in everything (or they would not be ‘Spirit’ Days), we are free to garden, make music, scribble poetry, knit, play with the dog or whatever (within reason) takes our fancy. This is liberty of spirit (small s) in action, and as Fr Baker would often remind the nuns of Cambrai, ‘Follow your call, that’s all in all.’• The only limitations are that we must pray, read, eat and sleep — hardly burdensome, surely?
Do you think Spirit Days could become popular outside the cloister? If so, the gifts of the Spirit might have more time to produce their fruits, and that would be a Good Thing. Perhaps we might even get our octave back . . . or is that wishful thinking?
Note for the Serious-Minded
Quoting Fr Baker out of context and with a slightly different purpose from the one he intended is a well-known monastic ploy.