Establishing True Justice on Earth

This is the crazy week that returns true sanity to a world gone mad, when God gives his Son to redeem a slave and we dare to sing of the ‘happy fault’ of Adam’s sin. It is the time when true justice is re-established on earth. As we read Isaiah 42. 1–7 (today’s first Mass reading) we are reminded that we are not passive observers of the events of Holy Week: we are participants. The re-establishment of true justice is primarily the work of Christ’s redeeming passion, death and resurrection, of course, but we must also do our part. We too are called to serve the cause of right, to open the eyes of the blind, set prisoners free and lighten the darkness of those bound in dungeons of their own or others’ making. The question for us therefore is, what constitutes true justice and how do we contribute to its achievement?

The answers we give will tend to vary but an important element in all of them will be the restoration of right order to a world that often seems mixed up and out of tune with itself. Some of us will naturally incline to a more active approach to solving or at least alleviating obvious wrongs, belonging to advocacy groups or campaigning on behalf of individuals or a perceived good, such as famine relief or pro-life issues. Others, especially those for whom such active involvement is impossible, may take heart from today’s gospel, John 12.1–11. There we find an act much more powerful than may at first appear. The pouring out of that jar of nard over the feet of Jesus was pure extravagance — a mark of reckless love, of infinite tenderness we remember today, long after the charities distributed by the apostles have been forgotten. I think there is something there for each of us to learn about true justice and the restoration of right order. Love, and love alone, is the key.

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Monday of Holy Week 2015

Monastic life is sometimes presented in terms of today’s gospel, John 12.1–11: as the jar of nard broken and poured, a scandal to those with a social conscience because, of course, monks and nuns don’t do anything ‘useful’. It is a beautiful analogy and reminds us how close we ought to be to Christ in his Passion; how all-embracing our prayer should be, so that the wideness of our charity wafts abroad as a pure fragrance. But — and it is a very important ‘but’ — that gospel is set alongside the reading from Isaiah 42.1—7 about the Suffering Servant and the bringing of true justice. No matter where we are, no matter what our role in the Church, we ALL have a duty to share in the work of Jesus Christ our Saviour, bringing about a right order — true justice — and in so doing ‘opening the eyes of the blind, setting captives free, releasing those imprisoned in darkness.’

During Holy Week it is easy to live in a kind of bubble, just God and us, if I may put it that way. We think and pray — rightly — about our relationship with God, all that he has done and continues to do for us; but today’s readings remind us that it can never be just God and us. The whole world is involved. The little circle of the monastery; the bigger circle of the Church; both these are part of a bigger circle still, that of the entire globe. As Christians we have been given an immense privilege, but with privilege comes responsibility. We must work tirelessly for true justice — and break that jar of nard over some surprising feet.Facebooktwitterredditpinterestlinkedintumblrmail