Having already written posts about social distancing and self-isolation and the importance of maintaining a welcoming attitude in times of pandemic, you would think I had said quite enough COVID-19. Probably I have, but yesterday I was struck by the number of people who are troubled about the prospect of being cut off from everyone and everything familiar and are struggling to make sense of what, at the moment, looks like total negativity. Perhaps that is the problem: seeing everything as negative. Would it help to look upon the limitations imposed by the spread of this new kind of coronavirus as providing us with an unexpected sabbath? The cessation of travel, the staying home, the curtailment of work to what is strictly necessary, the rediscovery of the joys of solitude and family life — aren’t these elements of sabbath we can find positive?
For us in the monastery the increased physical silence caused by less traffic on the road is already a blessing, reinforcing as it does the inner silence we cultivate as a means to prayer. Not everyone experiences silence as a blessing, of course, not at first anyway. It has to be learned, but perhaps the new circumstances in which we find ourselves will provide us all with an opportunity to discover why silence matters and to practise it in a way we’ve not had time for before. Call it an unexpected sabbath or making a cloister of the heart and we reclaim all that is positive about the experience of social distancing and self-isolation.
At the beginning of Lent we were invited to go into the desert with Jesus. The desert is a place of silence, demons, strange contests, immensely important to the monastic tradition as an image of the spiritual quest on which we are engaged. It is the place where Israel learned to love the Lord, where the Covenant was made, where the sabbath was given and where Jesus triumphed over temptation. The ‘new normal’ of COVID-19 takes many of us further into the desert than we ever expected. Let us go into it with faith, hope and joy, knowing that where we go, the Lord has gone before.