Yesterday was a dark day. To the now customary tally of deaths in Syria, Yemen and sub-saharan Africa we had to make additions nearer home. The murder of Andrei Karlov, the Russian ambassador to Turkey, sent shivers down the spine. Might it have the same dreadful consequences as the assassination of Archduke Franz Ferdinand in 1914? Then came news of people mown down in a Berlin Christmas market — possibly a terrorist attack, possibly an accident, but a hideous irruption of death into a scene of merry-making here in Europe. The darkness within, the interior prison we create for ourselves, can lead to dark deeds, we know, but we have a habit of positing them outside. They are something other people do, not us. We can do the same with salvation. Other people need a Saviour, not us — or at least, only in a general way. Today’s O antiphon knocks that sort of nonsense on the head. It is, so to say, close up and personal, less about ‘us’ than it is about ‘me’:
O Clavis David, et sceptrum domus Israel; qui aperis, et nemo claudit; claudis, et nemo aperit: veni, et educ vinctum de domo carceris, sedentem in tenebris, et umbra mortis.
O Key of David, and Sceptre of the house of Israel, who open and no one shuts, who shuts, and no one opens, come and free from prison him who sits in darkness and the shadow of death.
The image of the key is a compelling one. To be locked up, even for a short time, with no means of escape other than that provided by the keyholder is an unnerving experience. We soon realise how limited our physical freedom actually is. But we have a way of turning this round and pleading our lack of freedom as an excuse for all the shortcomings we see in our lives. We blame our genes, not our uncontrolled appetites, for the fact that we are fat; we cannot do anything about it, can we? We inherited our moody disposition; too bad that you must suffer the consequences. The prisons we make for ourselves can be comfortable and allow us to avoid confronting that which is unpleasant or challenging.
It is no accident that on the day we sing O Clavis David we also read the gospel of the Annunciation and hear again how a young Jewish girl, a daughter of David’s royal line, consented to be the Mother of God and in so doing set us free from all that had bound us hitherto. Jesus is the Key but Mary’s flesh provides the lock and wards, so to say, that enable the key to work. Her faith, her generosity affect us all. Darkness is scattered by the coming of light; sin will be conquered on Calvary. We have hope and know that we shall be set free — and that is the point: we shall be set free, we cannot free ourselves.
ADVENT O ANTIPHONS
If you would like to read more about Advent and listen to the ‘O’ antiphons sung in Latin according to a traditional plainsong melody, with a brief explanation of the texts and references, see our main site, here. Flash needed to play the music files as I have not yet replaced the player with HTML5