Our Lady of Consolation

In our monastic calendar today is kept as the feast of Our Lady of Consolation, (originally, Our Lady of Comfort). It was a devotion popular in the Low Countries in the sixteenth and seventeenth centuries,  when it was adopted by the English Benedictine nuns of Cambrai. English sailors took the devotion to Galicia in Spain where you can still find the occasional statue dedicated to Our Lady under this title. In recent centuries Our Lady has acquired other, more popular titles, but I find this one rich in scriptural allusion and content.

Consolation is a beautiful word, so is comfort in its former sense of giving strength. Consolamini, consolamini, Comfort, comfort ye my people . . . Every Christian must be, in some measure, a giver of strength and consolation to others, but it is not something we can do through our own efforts. Mary, the Mother of God, was a mulier fortis, a strong woman, a valiant woman, one who allowed grace to flower in her, an excellent teacher of what it means to be a giver of comfort to others. I like the way in which Mary is always and everywhere leading us to her Son. As she said to the servants at the wedding feast of Cana, ‘Do whatever He tells you.’ With that advice she solved the problem of the wine running out, taking nothing to herself but giving the glory to God, to whom alone it belongs.

 

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The Transfiguration

The Praying Christ by D. Werburg Welch
The Praying Christ by D. Werburg Welch, © Stanbrook Abbey

The Transfiguration is one of the most luminous of feasts. Whatever happened at Tabor, whether at night as many suppose, or during the day, something of Jesus’ glory as God was revealed to Peter, James and John. No wonder the Cluniacs made this feast peculiarly their own: it breathes a very Benedictine sense of the divine glory being in everyone and everything.

That is very far from pantheism or a lovely warm fuzzy glow about the essential niceness of everything. It is instead a call to action, to a way of being. The Transfiguration reminds us of the glory of being human as well as Jesus’ glory as Son of God. When we really take that on board, we cannot go on acting as we once did, using (and possibly abusing) others for our own ends. We cannot be rude or impatient or scornful. Or rather, we can, but if we are any of those things, it is a sign that we have not yet allowed the grace of God full scope in our lives.

Earlier this week I was involved in a series of emails with people who claimed to be Christian but were the reverse of courteous. The correspondence demonstrated something I have often remarked upon: unless we treat our online communications as seriously as our offline communications and observe the same standards of truthfulness and courtesy, those of us who claim to be Christian are doing a tremendous disservice to our Faith. The internet/email/social media are as much a sacred space as any other. Here, too, we must allow the glory of God to shine through, for the Transfiguration is here and now as well as in eternity.

A note on the illustration
The illustration comes from a reprinting of the card D. Werburg Welch designed for the Abbé Couturier’s movement for Christian Unity before World War II. It was originally issued in several languages with a prayer he had composed. When I was printer at Stanbrook, it was reissued both on handmade paper and in a commercial edition.

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