Yesterday a Facebook friend asked what seems to me a pertinent question: as well as asking what a potential exit from the European Union might mean for Britian, shouldn’t we also ask what it might mean for the other countries of Europe? In other words, although we shall probably spend the next four months listening to arguments for and against continuing membership of the E.U., those arguments will, almost entirely, focus on the presumed benefits to Britain. Can we argue like that any more? Given the Scottish Nationalist Party’s emphatic preference for remaining in the E.U., can we even assume a coherent understanding of ‘British interests’?
The present cathedra of St Peter, enthroned in Bellini’s magnificent bronze structure, was the gift of Charles the Bald, the grandson of Charlemagne and himself Holy Roman Emperor. The feast itself pre-dates the gift and, while always having been seen as a feast of unity, is nevertheless not without controversy, the feast of St Peter’s Chair at Rome having been celebrated on 18 January, and the feast of St Peter’s Chair at Antioch having been celebrated on 22 February. Today we have but the one feast. Without trying to push the analogy too far, I think there is something there we can usefully ponder. I love my country but I am aware of belonging to something larger than the nation state. We no longer identify Europe with Christendom, but, as a Catholic, I certainly feel the pull of that older, larger world in which a common Latin culture both united and transcended individual kingdoms and principalities; and, just as in Charles the Bald’s day, when he and his brother, John, faced a Saracen threat, we are conscious of the threat posed by Wahabist violence to much that we hold dear.
The Brexit question is not a purely political or economic question. At its heart is a much deeper and more difficult question: how do we understand the world in which we live and our place in it? For those of us who pray, I suggest we have a lot of praying to do as well as thinking.