Most of us prefer to dismiss unpleasant subjects from our minds. If we can find a specious reason for doing so, so much the better. Evil? An outmoded concept, surely? One which our clever theologians can wrap round with weasel words until we deny not only its existence but the very possibility of its existence. Then we look at the broken body of a child from Aleppo and are forced to admit: this is evil, not an abstraction we can dismiss as a figment of an over-heated imagination or simplistic reasoning. There is something more terrible here than blasphemy: a deliberate rejection of God, delight in destruction, a darkness of mind and soul so absolute that no chink of light can penetrate it.
The Catholic Church has never wavered in her understanding of evil; and in her advocacy of the the old prayer to St Michael, whose feastday this is, has expressed both her awareness of the presence of evil and her reliance on heavenly help to combat it:
St Michael the Archangel,
defend us in battle.
Be our defence against the wickedness and snares of the Devil.
May God rebuke him, we humbly pray,
and do thou,
O Prince of the heavenly hosts,
by the power of God,
thrust into hell Satan,
and all the evil spirits,
who prowl about the world
seeking the ruin of souls. Amen.
Most of us can see the evil in Aleppo, but are we quite so alert to the evil in, say, Sam Allardyce’s defence of his own conduct, when he claims to be a victim of entrapment rather than a man prepared to break rules and denigrate others for the sake of money? Greed can be evil; fudging the rules can be evil; treating others with contempt can be evil; but we tend to make excuses for ourselves. It is a white lie we are telling, an understandable little human frailty that doesn’t matter very much. I’m not so sure. Every time we choose to be less than honest, less than straightforward, I think we are colluding in some degree with the crookedness of evil; and it changes us. Today it would be useful to spend a few moments thinking about some of the habits we may have fallen into and the way in which they blunt our sensitivity to good and evil. It can be a salutary shock to realise that, without being what others call wicked, we may have drifted into a state that is far from being what it ought to be. Let us ask the prayers of St Michael and All Angels to help us see what we must change and grant us the courage to do so.
Note on the illustration
St Michael rescuing souls from Purgatory — a reminder that God is more interested in saving us from evil than in condemning us.