Is the majority always right? I ask because a friend recently commented that they feel their freedom of thought and expression is being whittled away — here and now, in the U.K., traditionally the home of phlegmatic tolerance. When I questioned whether their thoughts could be determined by others, I was given short shrift. When society creates a climate of opinion regarded as acceptable or right, it is difficult not to be influenced by it. A totalitarian regime such as existed in Soviet Russia or Nazi Germany can survive only insofar as it maintains a hold on people’s thinking. The same has often been alleged of Catholicism. At present, said my friend, public broadcasts, online news sites and social media were all tending in one direction on such varied topics as gender identity, equality, and climate change; and it was claimed that the majority of the population supported such views. Therefore, no form of dissent was to be expressed without running the risk of legal challenges and we, as a monastery of nuns, should beware lest we fall foul of the kind of legislation that would inevitably come to pass.
I think my friend may have been on to something. We have had a few vocation enquiries from transgender candidates, and although I have tried to explain the Church’s position as kindly and clearly as I can, some have responded badly and angrily, even threatening to take legal action against us. Thankfully, none has — yet. The Church’s defence of the unborn and her opposition to euthanasia are well-known, but her freedom to act in support of her beliefs is increasingly questioned and sometimes circumscribed by, among others, student unions and pressure groups. How long will it be before there is yet another challenge to her teaching on priestly ordination or marriage? Whether one agrees with the Church’s teaching or not (and let’s be honest, a lot of Catholics themselves dissent from various elements), there are centuries of prayer and reflection as well as lived experience behind what is taught. In other words, Catholics have as much right to their views as anyone else. What we believe has been thought about just as carefully as the beliefs of those who believe otherwise.
Of course, a difficulty comes when people argue that the Church is imposing her views on others. Often the argument can be turned on its head, that others are imposing their views on the Church, but not always. That is where my opening question becomes urgent. Is the majority always right? How do we differentiate between opinions and attitudes that may be fashionable but have no substance to them, and those that are genuinely of the Holy Spirit, a challenge to the Church that we must address? We talk of the Gamaliel principle, but even in my lifetime the intellectual and moral landscape of Britain has changed utterly. In my family, for example, my parents’ generation, by and large, did not divorce and spoke about family members who did in embarrassed tones; among my own generation, it has become almost commonplace, as has the practice of not marrying at all.
Readers of this post will have their own views and I invite you to share them, but please remember, no ad hominem attacks, and no rants — even if, in that last particular, I don’t necessarily follow my own rule.