One of the things that has delighted me since coming here are the birds. They are everywhere: sparrows, thrushes, finches and, over the way, larks and the occasional buzzard. The garden is filled with birdsong from morning till night. There are oak trees and apple trees and the rich red earth of Herefordshire peeping through long green grasses. In the local churchyard the graves are marked with the names not only of the person who lies there but also of the farm from which he or she came. There is a rootedness, a closeness to the soil, that is no longer the familiar experience of the majority of British citizens.
Does this affect how other things are viewed? That I have yet to learn, but I suspect it makes one aspect of the Gospels easier to grasp. The allusions to the natural world, to seed time and harvest, to digging and trenching, the building of wine presses and barns, need no interpretation here. Indeed, I look out of my window at the old cider press in the garden and it takes no great leap of imagination to see, not an old horse trundling round and round, but one who comes from Edom, his garments stained red as from a wine press.
We must connect life and faith or there is a terrible disjunction in our lives, leading either to total disbelief or an equally total fanaticism — not, perhaps, what Ketèlby had in mind when he composed his eponymous piece!