I rarely comment on liturgy, not because I am uninterested or lack any opinions (far from it!), but because I am sometimes uneasy about the way in which the subject is discussed. The introduction yesterday of a new translation of the Mass has prompted a few thoughts, however.
The language of prayer used in church has always an objective character. It is not a question of ‘what works for me’ but of what expresses the Church’s faith. It is, if you like, theology turned into poetry and drama. The words matter; the actions matter; the setting matters. It is a holy sacrifice in which we are called to share; so what we are matters, too. Every form of Mass sanctioned by the Church is, in the most literal sense, traditional: something precious handed on through the generations — one with every other Mass that ever has been or ever could be celebrated, one with the sacrifice of Calvary itself. Sometimes I think we forget that. Because we are interested in liturgy, because we enjoy the ‘doing’ of it, we treat liturgy like anything else, allowing ourselves a freedom I’m not sure we actually have. Liturgy in the Catholic Church is a ‘given’: one that requires whole-hearted collaboration and provides endless scope for true creativity (note the emphasis) of course, but a ‘given’ nonetheless.
We have decided in community that we shall say nothing, good or bad, about the new translation until six months have elapsed. If anyone is familiar with the Latin texts and has some years’ experience of liturgical translation, it is important to lay aside any prejudices or preconceived notions. We need to see the Mass with fresh eyes; listen to it with fresh ears. Discussion can get in the way of that, and with the approval of the new translation, the time for discussion is in any case effectively over.
Liturgical discussions often turn nasty because they are not really about liturgy at all. They are an excuse to vent negative feelings, using an irreproachable subject as pretext. The Mass is too important for that, too holy for that. Maybe over the next six months we shall have an opportunity not only to rediscover the Mass but also to discover something new about ourselves, too. The one thing you can be absolutely sure of is that the more we seek to know God, the more we get to know ourselves.