Something for Vocations Sunday 2016

The oratory at Howton Grove Priory, Eastertide 2016
The oratory at Howton Grove Priory, Eastertide 2016

I wonder how many people today will hear a homily that speaks of the wonder and joy of a vocation to priesthood or consecrated (old-time, religious) life? How many will hear one that speaks of the importance of marriage or family life, of the beautiful but often difficult vocation of those called to be single, or indeed anything beyond a dutiful bidding prayer that somehow mixes up sheep, shepherds and labourers in vineyards? I ask because I am convinced of the supreme value of knowing, loving and serving God and would like everyone to find joy in the things of the Spirit and in the fulfilment of their unique call from God.

The Fourth Sunday of Easter is a good day for reflecting on our own own vocation and, in addition to praying for others, thinking and praying about how we ourselves have responded to God’s call in the past, and how we should respond in the future. Have we helped or hindered others in following Christ? Is there something more that the Lord asks of us? Are we ready to listen, or do we want to turn a deaf ear?

I myself am a Benedictine, and a very happy Benedictine at that, yet part of me wishes I had been graced with the vocation  of a Carthusian or hermit so I could live ‘alone with the Alone’. I say that without any rose-tinted misconceptions about the demands of the eremitical life. I only just scrape by as a coenobite and would never manage as a hermit. But God is, and I pray always will be, the most important person in my life — which is why I am a nun, why I am enthusiastic about monastic life in general and the life of this community in particular, and why I want to share its blessings with as many people as possible.

Sometimes a visual image can help, so the photo at the beginning of this post shows the altar-end of our oratory while the one below shows the choir-end. Our oratory is a plain and workman-like space, as monastic life itself is plain and workman-like. There is careful attention to detail, but nothing fussy or superfluous. It is the most important part of the monastery, and I think it is eloquent of how we understand Benedictine life and try to live it. If it is a terible thing to fall into the hands of the living God, as the Letter to the Hebrews says, it is also, as the saints assure us, the most delightful. May God draw many to experience his love and mercy, to savour the sweetness of the Lord and be his true disciples.

The choir-end of the oratory at Howton Grove Priory
The choir end of the oratory at Howton Grove Priory

I give below links to a few previous posts on vocation which, together with the information on our main website, www.benedictinenuns.org.uk (www.benedictinenuns.net for small-screen devices) and our Facebook page, may prove helpful. I hope so.

Some Posts about Vocation

Praying for Vocations

Vocation and Reality

Further Thoughts on Vocation

A Few Thoughts on Discernment

Always Discerning, Never Deciding

Vocations Sunday

A Gap in the Market for Meaning: Vocations Sunday 2015

 

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Vocations Sunday

The Fourth Sunday of Easter is also the forty-ninth anniversary of the Church’s Day of Prayer for Vocations. Do you ever ask yourself what exactly are we praying for on Vocations Sunday? Even more importantly, do you ever ask yourself whom we are praying for?

I suspect most of us are praying for someone else. Our prayer is, may he or she have a vocation to the priesthood or religious life. May their son or daughter respond to the Lord’s invitation. (In many cases, most definitely may it be their son/daughter, not mine!) Very few of us consciously advert to the fact that when we pray for vocations we must also pray for ourselves. Vocation isn’t a once-for-all call in the sense that once we answer we need do nothing more. The Benedictine vow of conversatio morum reminds us that we wake every day to hear what the Lord asks of us, and it is always something new. Vocation is on-going for each and every one of us.

When it comes to what we are praying for, many of us are probably more muddled than we like to admit (I know I am). We believe, in some vague way, for example, that priests and religious are a useful part of the Church; at any rate, they have ‘always’ been there, so we don’t want to lose them now. We need priests to celebrate the Sacraments, and religious can always be relied upon to pray for us when times are hard. Having a few around is therefore a good idea, a kind of celestial insurance policy if you like (I exaggerate, of course). Have we forgotten that when the Lord Jesus likened himself to a shepherd, he was using some very tough imagery about himself? It  should remind us that following him can never be comfortable or easy, that holiness is not, so to say, for wimps. Those who follow the Lord as priests or religious need to have similar qualities — toughness, courage and resilience, above all a willingness to sacrifice self, as well as the gentler and more immediately attractive qualities of love and compassion.

I like to pray on this Sunday for the graces I myself need to follow my vocation as a Benedictine nun as well as the graces others need to follow theirs. Whatever our vocation, all of us are called to be part of the Church. Together we make up the Body of Christ, flawless in beauty and holiness, perfect in faith, hope and love.

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