I liked St Hildegard of Bingen better before she became a New Age icon. Let me explain. Long, long ago, when I was a young research student, industriously reading obscure tomes in the University Library at Cambridge, Hildegard was still someone who invited heated discussion among the comparative few who had read any of her works or heard any of her music. Now, almost everyone seems to think of her as a marvel (which she was) and loves playing her music (cheerfully ignoring the problems about authenticity and interpretation that excite musical scholars), but I am not sure how many actually read her or ask her prayers. Which is a bit odd when you think about it, for Pope Emeritus Benedict XVI proclaimed her a Doctor of the Church (the only Benedictine woman to be so named), meaning that we could profitably study her life and writings in order to become better Christians.
New Age advocacy of Hildegard as a kind of non-doctrinal mystic has distorted our historical sense of her. She was a feminist avant la lettre, say some. Nonsense, say others: she was simply a formidably intelligent medieval woman who did what formidably intelligent women have always done: confounded the stereotypes. The inner life of her community, as disclosed through her letters and other writings, both attracts and repels. It certainly wasn’t as ‘normal’ a Benedictine life as most, but then, St Hildegard was too big a personality, with too much curiosity about the world and the things in the world, to be considered ‘normal’ herself. If she were alive today, I suspect she would make mincemeat of many of us, for her intellectual power was vast. Her spirituality is difficult to get hold of and one can see how it could be interpreted in an unorthodox way. The truth is, to understand Hildegard one must put some real effort into reading her, and I must confess that I have only played around on the edges of Scivias and read her letters and a few other things. But I have no difficulty asking her prayers, knowing that she is part of the Church Triumphant, ever ready to intercede for us below.
Hildegard is an excellent patron for International Buy a Nun a Book Day, for she valued learning and contributed much to the theology and science of her day. Her studies in language (she devised a kind of secret code for her nuns to use) and her development of an alternative alphabet have always made me smile. For that is one thing those who have never experienced the life of the cloister often forget. Along with the asceticism, the mortification of the senses and the seriousness of the search for God, there is a great well of laughter and fun. The ‘feather on the breath of God’ does not only tremble in awe of his Word; it also shakes with laughter and gladness at his beauty and nearness.
International Buy a Nun a Book Day
The idea behind this day is that you should spread a little ‘book love’ among nuns and sisters. Ask a nun or sister what book they’d like, then make a gift of it. A lot of religious have very limited resources for book-buying so would be very glad of such a gift. As books are expensive, and not everyone can cope with digital downloads, do think about vouchers instead. (We were reluctant to ask for one or two volumes we’d dearly love because they are so costly, but with vouchers we should now be able to afford them.) Please note that dumping unwanted books on your local monastery or convent isn’t quite in keeping with the spirit of the day!
Our own book wish-list has been fulfilled, thanks to the kindness and generosity of our friends and supporters, but we shall be posting a new wish-list on our Facebook page later in response to a little bit of research we did earlier.
Update 18 September
Thank you to all who responded so generously to International Buy a Nun a Book day. Religious in the Philippines, U.S.A., Canada and the U.K. have all benefited (including us!) — and those are just those we know about.