Magnificat

Sometimes the Church’s liturgical year can seem very far removed from the concerns of ordinary people. Today we celebrate St Luke, and some of us will have had thoughts running down predictable channels, e.g. Gospel, Acts, allegedly a physician and an artist, wrote better Greek than his fellow evangelists, seems to have been more friendly to women than they, etc, etc. For others, St Luke is but half-remembered, as in the phrase ‘St Luke’s summer’ (which means that this year he won’t be thought of at all). For the majority, however, I suspect the fact that today is Anti-Slavery Day will have more  impact. The statistics are appalling: 27 million people enslaved world-wide; human trafficking into the UK at its highest-ever level; and Christians are talking about St Luke?

Secular-minded people will never understand how the commemoration of a man who died nearly two thousand years ago can matter today. Of the many aspects of his life and work we could single out, I would like to suggest just this: the canticle we know as the Magnificat. It is a tissue of Old Testament quotations put into the mouth of Our Lady and sung every evening at Vespers. In other words, somewhere in the world, at whatever hour of day or night it may be here in Britain, someone is singing this ancient prayer, proclaiming through the darkness the Church’s trust in her Lord, her belief in his goodness to the poor, his fidelity to his promise. It is the prayer of the poor and the humble, the oppressed and downtrodden; and it is sung by the whole Church, no matter how rich or comfortable an individual part of it may be. It is the song of a people set free and, as such, we Christians should sing it tonight on behalf of those still in chains. St Luke’s Day and Anti-Slavery Day have more in common than you might think.

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