Obedience, Ordinariate and Beatification

I should like to say something about the Ordinariate, though that is to invite another brow-bashing, and something about the beatification of John Paul II, though others may well have said it better, but today is the feast of SS Maurus and Placid, disciples of St Benedict, and I cannot pass them by, though I hope to discover a link between all three. Bear with me.

In Book II of the Dialogues, St Gregory presents Maurus and Placid as types of the perfect disciple, the obedience of the one complementing the innocence of the other. Both were offered to St Benedict as child oblates, to be brought up in monastic life. One story tells how Placid fell into a lake and was carried away by the current. Benedict became aware of the impending tragedy and ordered Maurus to save his fellow monk. In obedience to his abbot’s command, therefore, Maurus walked upon the water as though upon dry ground and dragged Placid to the shore. Benedict attributed the miraculous rescue to his disciple’s obedience, Maurus to his abbot’s holiness.

As any medievalist worth her salt will tell you, this little story is charged with meaning. It shows us a kind of trinity of listening. Benedict was praying when he learned of his disciple’s distress. It was how he became aware of the danger Placid was in and why he was able to act, in obedience to the voice of the Spirit. Maurus had no such supernatural aid, but he obeyed the voice of his abbot, in whom he saw the person of Christ commanding him (cfr RB 5). Placid, plucked from the water, said he saw the abbot’s cowl about him, bearing him up so that he could be saved: the good of obedience flowing back to him from whom it issued.

So how does this link up with either the beatification of John Paul II or the Ordinariate? Let’s take the pope first. In life, John Paul II bore the proudest of all earthly titles, Servant of the Servants of God. What is a servant if not one who obeys, who listens attentively? The Servant of the Servants of God must listen through a clamour of human voices to what he hopes and trusts is the voice of God. In death John Paul has become simply the Servant of God. No human voice can now disturb the clarity of his hearing. That is why we can invoke his prayers with confidence that they will be heard.

And the Ordinariate? Today three former bishops of the Church of England are to be ordained as Catholic priests. The way in which this is being presented in the media as an act of disaffection or, worse, defection, is disturbing. No one can really know the heart of another. Colophon has said many a time that to act for a negative reason is to act for no reason at all. Now iBenedictines echoes that stream of thought. There is only one reason for being a Catholic, for being ordained: because one believes heart and soul that it is the right thing to do, that nothing and no one matters as much as that voice of the Lord urging and insisting, “This is the way. Follow it!” Anything less will not do.

Let us pray today for all Benedictines, for all who are being ordained and for all who find obedience a struggle, which is to say every man-jack (or woman-jill) of us.

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News from Walsingham

Yesterday a press release announced that Sr Wendy Renate, Sr Jane Louise and Sr Carolyne Joseph had left the (Anglican) Priory of Our Lady of Walsingham “for a period of discernment with the intention of joining the Ordinariate when established”. Except to those who know the community concerned (we don’t), the announcement probably meant little. Indeed, if you look at the comments on certain blogs, you will find the matter treated with a levity and lack of charity that gets blogging a bad name.

It is worth thinking about the story behind this announcement. Both those who have left and those who remain deserve our prayers and at least a suspension of judgement. It is not easy for anyone to abandon that which is familiar, still less that which is greatly loved and has been the subject of a vow. The first Cistercians were abused as renegades and vow-breakers because they saw fidelity to what they had professed as obliging them to move away from the monastery of their profession. Their doing so greatly enriched the Church, but it was not obvious at the time. I’m sure many of their old community felt the loss of their brethren deeply; and in a curious way, their going does seem to have had a beneficial effect on Molesmes which was shaken out its complacency into a reform of its own.

Can we hope for the same at Walsingham? I don’t know, but I admit to feeling uneasy. As far as I can see, none of the provisions announced for the Ordinariate concerns religious. If you look at the Ordinariate web site, there is a link for clergy and a mention of future details for the laity. That reflects pretty accurately the “invisibility” of religious in most people’s thinking and the fact that there are comparatively few religious in the Church of England. There is no suggestion that the three Sisters who have left are thinking of applying to join an existing Catholic community so the path ahead is far from clear.

We have discussed the Ordinariate  in community many times and it is interesting that whatever our personal background, Catholic or Anglican, we are having difficulty in seeing what the Ordinariate offers that the Church as a whole does not. So, prayers for the Sisters who have left Walsingham, prayers for the Sisters who remain; and prayers for all of us, Catholic and Anglican, who must get to grips with what the Ordinariate is meant to be.

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