The Feast of the Chair of St Peter
As I was mooching round the monastery early this morning, I reflected on today’s gospel (Matthew 16. 13–19) and the number of homilies which concentrate on the power of binding rather than loosing. Many limit interpretation of the text to sacramental confession, a debatable point in itself, while others seem to allow the power of binding and loosing to those they approve of, but not otherwise. Thus, a feast celebrating the unity of the Church under her principal teacher, Pope Francis, is turned into a weapon against him by some, who accuse him of all manner of sins and crimes, including apostasy. He is not, apparently, as Catholic as he should be; and he does not do as much binding as he ought.
Binding and Loosing
Why is there this obsession with binding rather than loosing? I am sorry to say that many of my Catholic friends seem to be rather keen on binding others, excluding them from the kingdom of heaven. Often it seems to be the result of enthusiasm for one aspect of the Church’s teaching blinding them to the necessity of others.
Chesterton wrote of the tendency to exaggerate one truth above another ending in a skewed understanding of Christianity as a whole. Indeed, it is one way in which orthodoxy can become heterodoxy. Sometimes I have the feeling that for some, Catholicism is now anti-abortionism and everyone is to be judged on the soundness or otherwise of their attitude towards it. Please don’t get me wrong. I am opposed to abortion, but I am also opposed to the conditions that make abortion seem acceptable or even desirable. I do not — cannot — condemn those who have had an abortion. That is not the same as condoning abortion, and Catholic social teaching has a great deal to say about our duty to ensure just and fair living conditions for all. I don’t see how we can maintain the one without the other.
If we have the power of binding, we also have the power of loosing, of allowing the mercy of God into any and every human situation. Of course, it is always easier to see the motes in our brethren’s eyes than the beams in our own, but it would make a refreshing change if, instead of concentrating on the power to bind others, we could celebrate this feast by thinking and praying about how we can free others. It is a power given not just to the clergy — in fact, not even mainly to the clergy — but to everyone who claims to be a disciple of Christ. It was to set us free that Christ came into the world, died and rose again. Let us not lose sight of that essential truth as we journey through Lent.
Automated New Blog Post Notifications
These have not been working as they should but I hope to get matters sorted out today.