It is no accident that immediately after Benedict’s brief chapter on the monastery oratory comes an extended treatment of hospitality. If we wish to welcome God into our lives, we must be ready to welcome his children, too. Sometimes, especially among those who think they have a monastic vocation but are only just beginning to understand that it is not just about the two superpowers, God and self, but about the whole Church, there can be a reluctance to accept that welcoming guests is an essential part of being a monk or nun. ‘Leave my prayer to make the tea? Dame, how could you ask such a thing?’ Very easily, as it happens, for the guest is to be treated tamquam Christus, as if Christ, and I think most of us would leave what we have in hand to welcome him, wouldn’t we?
RB 53 is a very good chapter to use as a way of examining just how real our prayer is. If prayer makes us more selfish, more self-concerned, something is not quite right. If prayer makes us more welcoming, more generous, more selfless, something is right, even if there is still a lot that needs attention. At this stage of Lent it is easy to become disheartened. We have tried SO hard, and failed so miserably and so often. No matter. Like the old Desert Father, we fall down and get up; we fall down and get up. Only the eye of Love himself can see what is being accomplished in us. Praise him.