Vatican Bloggers’ Conference

The Wonders of Technology

This afternoon 150 bloggers, of whom Digitalnun is one, will be meeting at the Vatican for the first ever formal meeting on Vatican territory. The programme has been published in outline and you will  find links to all the bloggers and their blogs here.

I hope you will join me for some live blogging from the Vatican Bloggers’ Conference on Monday, 2 May, beginning about 2.45 pm British Summer Time. If there is no livestream (video) but at least adequate wi-fi, as promised, Digitalnun should be able to provide some feedback from the Conference as it takes place. There may also be updates on Twitter (@Digitalnun using the #vbm11 hashtag) or on the Digitalnun Facebook page. However, there are sure to be bloggers with better resources and wittier insights who will be blogging, tweeting and Facebooking from the Conference; so it is worth doing a preliminary check to see what is available first.

Please pray for the success of the meeting, and perhaps even for Digitalnun’s ability to cope with the CoveritLive software using nothing more powerful than an iPod Touch! Just click the link to take part (you can comment, too, in real time.)

Click Here

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Beatification, Blogging and JP II

John Paul II uses the internet to publish
John Paul II uses the Internet to Publish, November 2001

On 22 November 2001, Pope John Paul II became the first pope in history to publish an official document via the internet (allegedly using the laptop pictured here). Today, on the Octave Day of Easter, he is being beatified, not because he was flawless but because he was demonstrably holy. Beatification is recognition of having lived a life of heroic virtue. For some it may seem too much, too soon; but goodness is a quality most of us find attractive, however much we may dislike the tackiness that surrounds some aspects of the process of beatification (vials of blood kept as relics, anyone?). I have no difficulty asking the prayers of Pope John Paul II and I pray that he may encourage many to aspire to holiness of life.

By the time you read this, Digitalnun will be on her way to Rome, not for the beatification (she arrives too late for that) but for the Bloggers’ Conference hosted by the Vatican — another internet ‘first’, but perhaps a rather overdue one. Please pray for all who are attending. If there is to be real dialogue, we shall need the gift of the Holy Spirit in abundance: to listen, to ponder, to argue with wisdom and respect, and all within a little space.

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A Royal Wedding

Later today Prince William and Catherine Middleton will marry at Westminster Abbey. Judging by the amount of media attention this event has already attracted, one can confidently predict that there will be no shortage of instant experts to comment on everything, from the bride’s dress to the security arrangements. Mention of security arrangements does highlight the fact that this is not an ‘ordinary’ marriage but one that will be lived out in the glare of publicity. Very few of us could survive such scrutiny and, sadly, the British royal family’s marital history is not encouraging: there have been many breakdowns, with attendant sadnesses for everyone concerned. All the more reason, then, for us to pray for William and Catherine on their wedding day.

In 1366 another Catherine, a Dominican Tertiary, experienced a ‘mystical marriage’ with Jesus which transformed her life. She began to serve the poor and take an interest in world affairs, becoming in time a fierce critic of clerical mores. She was an adviser of both Pope Gregory XI and Urban VI and died at the early age of 33. Her Letters and her Dialogues are both remarkable, although not to everyone’s taste. A Doctor of the Church, she is a type of the mulier fortis. Love her or loathe her, Catherine of Siena is not easily ignored. Were she alive today, I feel sure she’d be a blogger. Perhaps we women bloggers should take her as our patron?

Media Links
The video of the talks at the recent Faith 2.0: Religion and the Internet Conference has now been uploaded to YouTube.

Opening Address: http://www.youtube.com/watch?v=ytixq3-voh0&feature=relmfu
First Panel: http://www.youtube.com/watch?v=gPETf37g9_w&feature=relmfu
Second Panel: http://www.youtube.com/watch?v=Im1HZXoofZ8&feature=relmfu
Keynote (Digitalnun): http://www.youtube.com/watch?v=JYI2isQaqUs&feature=relmfu Faith 2.0 video
Third Panel: http://www.youtube.com/watch?v=O_3a2hf3y0s&feature=related

And for a gentle interview between Fr Rocky and Digitalnun on Relevant Radio’s Drew Mariani Show yesterday, go here. (Starts about 2.49 and last approx 15 minutes)

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Witnessing to What or to Whom?

Today’s gospel, Luke 24. 35-48, tells us what happened after the disclosure at Emmaus. What fascinates me is not the disciples’ obvious failure yet again to recognize Jesus, nor that piece of broiled fish and what it says about Christ’s resurrected body (and believe me, the speculation to which it has given rise over the centuries is immense), but the words at the end:

Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be preached in his name to all nations, beginning from Jerusalem. You are witnesses of these things.

Perhaps I am being very dim but the kind of witness being posited here is actually a little strange. The disciples had seen Christ suffer and die and rise again and had had the scriptures explained to them, but now he is asking them to witness to a future event: the preaching of forgiveness and repentance in his name. We hear our preachers exhorting us to ‘witness to Christ’ in various ways, but I wonder how often we think of that in terms of a past event: the death and resurrection of Christ as something located in history, made present through liturgical anamnesis, but essentially something to which we look back rather than forward. We are in the business of retelling the story rather than helping to tell it for the first time.

I am probably trembling on the brink of heresy again, but the idea of witnessing to a future proclamation of Christ which must embrace the whole world is quite stunning. It reminds us that Easter is the beginning of the story, not the end. There is still something for us to do, and do it we must, for it has been entrusted to us by Christ himself. As we shall sing at Pentecost, ‘All is made new.’

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Emmaus Every Day

The Emmaus story (Luke 24. 13-35) is much loved by Christians. Most of us long to have the scriptures opened to us by Jesus himself and one often hears people commenting along the lines of ‘If only . . . .’ The trouble with that particular ‘if only’ is that it is nonsense. The scriptures are ALWAYS opened to us by Jesus. Whether it be through prayerful reading by ourselves, with the grace of the Holy Spirit to assist us, or through the teaching of those entrusted with authority to do so, we can only make sense of the scriptures because Jesus reveals himself in and through them. He is present, not absent. We seem to find that very difficult to take on board. ‘What would Jesus do?’ we ask, forgetting that the real question is, ‘What is Jesus doing; what does he want to do through you/me/us/them?

I think today’s gospel is particularly encouraging for those of us who might be labelled ‘professionals’ in the religious sphere. We go around with our eyes half-closed sometimes, not expecting to be surprised. We miss the glory that is spread before us. Perhaps today we could open our eyes to the divine light a little more fully, a little more expectantly. The Risen Christ is here and now and walks with us every day.

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Holy Ringtones and Online Debate

The mobile phone I use has its ringtone changed according to the liturgical season. At the moment, I am summoned to answer by a plainsong setting of the Regina Caeli. I find this makes answering the phone less of a chore and it reminds me that everything I do ought to be done in the context of prayer. (It is quite difficult to snarl when you have been mentally singing along, Regina Caeli, laetare, alleluia, you try it!) I think we should add a page of ‘holy ringtones’ to our web site; so if you come across any podsafe music, i.e. that may legally and freely be converted into a ringtone, please let me know and I’ll see what we can do.

In the meantime, I have been thinking a lot about how we should conduct ourselves online and commend this article to you by Matthew Warner. He has sensible things to say about how we should comment online. I’m all for debate but do sometimes feel uncomfortable when the argument turns ad hominem. Happily, that has never (yet) happened here. It is up to us to ensure that the blogosphere is a good place to be, isn’t it? I wonder if we could incorporate something like a ‘holy ringtone’ to sound BEFORE we push the submit button?!

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Filled with Awe and Great Joy

The Resurrection of Christ
Michelangelo: Sketch of the Resurrection

After the splendour of the Easter Vigil we now have a quiet hour or two when we can reflect on what the Resurrection means for each of us. All three synoptics tell us that it was the women going secretly to anoint Jesus who were the first to hear that ‘He has risen from the dead’. In our very male-dominated Church, it is easy to forget that women were (and are) apostles of the Resurrection, called to ‘tell the disciples and Peter’ what they have seen and heard. To be an apostle in this sense, to witness to the reality of the Resurrection, to proclaim it fearlessly, is indeed to be filled with awe and great joy.

May you have a blessed Easter.

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The Paschal Triduum 2011

Easter WordleTonight we begin the most important part of the Christian year. The whole week has been full of surprises, stretching our understanding of time and space. Now, as we go deeper into the mystery, the liturgy is a sure guide to what would otherwise be overwhelming. The three days are one; just as the Passion, Death and Resurrection of Christ are one salvific act; and we must take our part in each. We must taste the bitterness of our own sinfulness if we are to relish the sweetness of our salvation. We must make the journey from death to life.

The Mass of the Lord’s Supper will remind us of Christ’s gift of himself in the Eucharist and in the Priesthood. It will remind us, too, that the priesthood of the New Testament is one of loving and humble service. We shall accompany Christ to Gethsemane, kneel beside him during the dark hours of doubt and dread; feel the betrayer’s kiss on our cheek; endure the long, long night of questioning and abuse.

On Good Friday the liturgy will revert to a very simple, ancient form. We are in a world without light, without sacraments. There is only the bleak narrative of the Passion and the prayers, piling up like the waves of the sea. As we creep towards the Cross we carry with us the burden of a lifetime’s sin, sin that has been nailed to that Cross and forgiven with the death of our Saviour.

Then comes Holy Saturday, empty, still, silent as the tomb. We are waiting, waiting. On Easter Eve, when the new fire is kindled, we share in the explosion of life and joy that is the Resurrection. The Exsultet dares to say what we cannot: ‘O happy fault . . . O necessary sin of Adam’. Only one word can express our joy, and throughout the Easter season we shall sing it over and over again, ‘Alleluia, alleluia, alleluia.’

May your celebration of the sacred Triduum be blessed. We shall keep you in our prayers.

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Palm Sunday 2011

Palm Sunday: Jesus enters JerusalemOur procession takes us to the dusty streets of Jerusalem two thousand years ago and the fickleness of popular acclaim. Even here, in the midst of a lovely English spring, there is a hint of menace. We know that all is not right, that those who are now shouting ‘hosanna’ will very soon be shouting ‘crucify him, crucify him’. The Passion narrative is one we must enter into, not merely hear with our ears. For each of us it will be different; for each of us it will be new. Do not be surprised if this week you are tired or a little less calm than usual. Holy Week makes demands on the believer at every level. We cannot truly celebrate the Resurrection if we have not accompanied the Lord Jesus along every step of the way beforehand. May God bless your Holy Week and make it fruitful. Pray for us, as we pray for you.

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