Since 1953, when Pius XII first instituted this day under the title Pro Orantibus, Catholics have been encouraged to give thanks to God for ‘those who pray’ and give spiritual and material support to monks, nuns and hermits who live what is called the cloistered life, i.e. whose main work is prayer rather than other forms of service such as teaching or nursing. For Benedictines, however, the feast of the Presentation of Our Lady has additional resonances. For example, in the English Benedictine Congregation it is celebrated as the Dies Memorabilis, the day when the pre-Reformation Congregation’s privileges were conferred on its post-Reformation successor. For me, personally, its is the anniversary of my Clothing, of my formal entrance into monastic life.
Having said that, I wonder what impact, if any, this day makes on the average church-goer? Some have registered the enormous shake-up for cloistered nuns that Cor Orans represents. Others will be at pains to show their love and support for the communities with which they have a personal connection. But for the vast majority, I suspect, the day will pass by without any special awareness or acknowledgement. Perhaps that is in itself a clue to the origins of the malaise that many have identified in the Church. Put very simply, and I hope non-polemically, if we do not pray, everything goes wrong. It is tempting to lay the blame for abuse and all the other wrongs we identify in the Church on this group or that, on individual or organisational failures and infidelity to the Church’s teaching, etc, etc. I am by no means suggesting that we spiritualize away responsibility, but I think there is something fundamental we ALL need to remember. We are called to holiness. No matter how wonderful our good works, no matter how virtuous our conduct, we can do nothing without God’s grace. It is being close to him that makes us holy, and we cannot be close if we do not pray.
So, today is not just a reminder to be thankful for the cloistered life. It is a day to be aware of the importance of prayer in the life of every one of us; and if we have become a little careless or perfunctory in our prayer, to resolve to do better — to become like Mary ‘full of grace’.