The Price of Integrity

When the House of Bishops of the Church of England issued its pastoral letter, Who is my Neighbour? (text here) there was immediate condemnation from those who think the Church — whether Anglican, Catholic or what you will —  has no business ‘meddling’ in politics (as though membership of the Church somehow disqualified one from engagement with politics, government, law, morality, etc, etc). Then came the disturbing revelations concerning Jack Straw and Malcolm Rifkind, and even the most secular of secularists may have wondered, Quis custodit ipsos custodes? Who will ask questions or challenge the assumptions of those in power if not the Church? The ‘greed is good’ mantra is not one Christians or Jews usually espouse, but events of recent years have demonstrated, again and again, that Parliament has been tainted with financial corruption among its members, and that bodes ill for all of us.

It should be said that the allegations against Mr Straw and Sir Malcolm have not yet been proved, and it may be that they have done nothing illegal. Doing nothing illegal or contrary to the rules is not the same as acting honourably or with integrity; and some unfortunate remarks of Sir Malcolm about ‘entitlement’ will have jarred with many. The larger question remains, however. What do we expect from our politicians and how should we react when they don’t seem to be adhering to the standards we expect?

Part of the problem, I suspect, lies in our expectations. We often expect others to act better than we do, on the grounds that they are richer, cleverer, have more opportunities than we do ourselves. That is, of course, envy masquerading as something else. Today’s gospel is Matthew’s account of the giving of the Lord’s Prayer (Matt 6.7–15). Reading through those phrases I think one is stopped short. What we call ‘integrity’, acting honestly and in accordance with strong moral principles, can only be attained through a sense of the interconnectedness of individuals and — ultimately — our dependence on God. We forgive, and are forgiven; we are fed, and feed others; the holiness of God is the context in which all other texts (words) are uttered.

Today, as we wait to see the outcome of the Straw/Rifkind debacle, we might meditate on the price of integrity. Are we prepared to live as we think others should? And what might that mean for us, in the particular circumstances of our lives? That is not a question from which we should turn away. Indeed, it is a apt one for examining whether our Lent has moved from the theoretical to the practical, from thinking about goodness to trying to be good.


3 thoughts on “The Price of Integrity”

  1. To be vulgar for a moment, ‘Preach it, sister! Preach it from the roof tops!’

    You are so right in connecting the pastoral letter with the Rifkind/Straw revelations (which I have seen nowhere else) and in summarising our uneasiness at the assertions by two former lawyers that what they have done is within the law: we expect a higher standard from our parliamentarians than mere obedience to the letter of the law. And for Jack Straw to point out that if he goes to the House of Lords he will be able to get away with more (perhaps those drafting the rules thought that the peers would already know how they should behave…?)

  2. I think it was GK Chesterton who said ( I paraphrase) Christianity has not been tried and found lacking, it has never been tried. This points out the enormous difficulty encountered in moving from theoretical to practical Christianity; especially that brand which CS Lewis called mere Christianity, Christianity in fullness without favoring one or the other part. We are left to try, fail and try again. The removal of the splinter from our own eye does prove difficult.

    On my side of the pond I too notice this sense of disqualification from the public square for those who are Christians, and I find it quite disturbing. I suppose we must bear witness, we must continue to try, but the temptation to simply withdraw from the culture can be enormous at times.

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