Polemics and the Art of Being Christian Online

St Athanasius, whose feast we celebrate today, is one of my heroes. I love his reverence for the Incarnation, his pastoral concern, his interest in monasticism, the fact that the ancient Churches of both East and West regard him as a great saint. I even love even his rather fiery temper, though I do not think I would have liked to have been on the receiving end of some of his tongue-lashings.

Today there are many who seem to think they are heir to Athanasius in their zeal for purity of doctrine and observance but who quite often overlook two important points. First, Athanasius was a learned man and spoke and wrote from a deep store of theological knowledge and understanding. Second, he was a saint and consciously strove to put into practise the teachings of Christ. I have never been attracted to polemics myself but if I were, I think those two points would give me pause. It is very easy to assume we are right, that we have the answers others are searching for, but it is just possible we are mistaken, that we don’t know enough, or don’t understand as well as we think we do. As to leading holy lives, filled with faith, hope and charity, would it not be presumptuous to claim that?

One of the problems with the blogospshere at the moment, and perhaps even more the corner of Twitter that I inhabit, is that there is too much shrieking going on. Too many people are attacking others without really examining whether they are right to do so. We may want to see ourselves as champions of truth, but very often that desire is all about us and not about truth at all. I’m particularly saddened when I see Catholics attacking one another in virulent terms over supposed lapses in orthodox belief and practice.* Not so long ago I was myself attacked, in no uncertain terms, by someone regarded by many (though not, I have to confess, by me) as a champion of orthodoxy. Even though I did my best to point out where and how the misconception could have arisen, there was no apology, only another sneer. It left an unpleasant taste in my mouth and reminded me forcibly of something we need to remember every time we go online. We will never argue anyone into belief in God; we can only try to show something of God’s holiness and love and pray that he will draw others to himself. That doesn’t mean that we allow errors to go uncorrected or fail to stand up for what we believe; it does mean that we don’t mistake love of a fight for love of the truth. Putting someone down isn’t the best way of raising them up, is it?

Truth matters; and it is precisely because truth matters that I think we should be reverent and charitable in our attempts to defend and spread the truth we have been privileged to know, especially online where it is more difficult to convey nuance or relax tension. That is part of the art of being a Christian online. It is also, unless I’m very much mistaken, part of the secret of successful polemics, too.

*We all have a duty to try to put right whatever may be wrong, but the way in which we do that is important. It is particularly important that we make sure of our facts otherwise we may be guilty of grave injustice.

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8 thoughts on “Polemics and the Art of Being Christian Online”

  1. Very well said. In addition to the points you mention, Saint Athanasius was a bishop and therefore had the responsibility to “rightly divide the word of truth” – something that most if not all of today’s self-appointed guardians of “orthodoxy” do not have. In fact, from what I can see, those who shriek loudest are often attacking their bishops.

  2. Thank you so much for this article – I really appreciate. I think it is so sad when being right is more important than being loving. Sadly, the image of Christianity as perceived in the world is much tarnished by this.

  3. One of the (strangely many) good things about achieving the advanced age of 71, is that I have become comfortable with the idea that I can be wrong, that in fact it is not necessary to be always right. That a better good can be accomplished by trying to understand positions different from mine and by accepting these as also valid.

    I’m glad to read that you are able to be out and getting fresh air and exercise. I will continue to pray for your recovery.

    But I still think you need a cat. I could never survive in a cloister without a moggy.

  4. While I do understand the fear that lies behind the shreiks of those who believe we are “watering down” our faith, I often worry that they are more like the Pharisees than Christ. When form supercedes function it becomes hollow and empty. With their focus on form over compassion are they losing Christ? One can be compassionate without agreeing or even supporting sin. Like a mother who loves a son but not his criminal actions or drug addiction. And you are so right to state that no one is truly converted through bullying or fear. Only the love of God through Christ.

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