Today we ask the Key of David to come and free us from darkness and the shadow of death. Shortly before we sing that antiphon, I shall have given the traditional monastic talk called the Missus Est on the words ‘an angel was sent from God’. The two things come together beautifully, because I think Mary was the most supremely free person who has ever lived. It was given to her either to accept or reject motherhood of God. St Bernard pictures the whole world kneeling before her at the angel’s coming, waiting for the answer she will give: ‘Give the word, Mary, which will give us the Word.’ It was indeed a moment of unequalled faith when Mary embraced the divine Word in her heart and spoke the human word that would set us free: ‘Let it be done to me as you have said.’ The Greek uses the optative, which makes our rather passive English phrase look weak and inadequate. Mary willed her conception, was eager to do God’s bidding, co-operated gladly.
In these last few days of Advent, when the birth of Christ seems very close, let’s spend a few moments thinking about what we owe that young Jewish girl. She let go all her dreams in obedience to the word of God, accepted a vocation that would ask more of her than she could ever have imagined. So it may be with us. Our oblate Pauline quotes these lines of the poet Czeslaw Milosz
Early we receive a call, yet it remains incomprehensible,
and only late do we discover how obedient we were.
They are worth pondering in the light of our own vocation. We may think we have lived all our lives circumscribed by the bonds of duty only to realise that, in fact, we have been, like Mary, supremely free, blessed beyond measure.