Last year, in this blog post, I tried to explain, as simply as I could, what this feast is about. For days afterwards the monastery inbox was filled with questions about Catholic devotion to Our Lady and the scriptural basis of the various doctrines attached to her name. What struck me was the amount of sheer ignorance about Marian doctrine even among those who were theologically well-read. It was not malicious ignorance, it wasn’t intentional in any way; it just was; and it reminded me that there is often a huge gulf in perception between, say, Catholics and Orthodox on the one hand, and ‘everyone else’ — a gross simplification, for which I apologize, but I don’t know how else to express it.
I wonder whether it is this kind of gulf that, practically speaking, that makes ecumenical understanding quite arduous at times. Despite the ancient division between us, Catholics and Orthodox have an understanding that goes beyond words. We’re like old cousins who share the same family history and can be comfortable with each other, even though we have gone along divergent paths. If pressed, we’ll stand together, even if at other times we have the most unholy scraps. There is not always the same ease with members of other Churches. It isn’t liturgical custom or ritual which matters so much as that shared belief which underpins and shapes the liturgy itself.
I know I have not put this very well, and speed readers in particular may take great offence at what they think I am saying, but this feast of Our Lady is a good one on which to ask a fundamental question about Christian unity. I think we often have different understandings and different expectations. Because we already share so much we can be inclined to minimalize the differences. Early in the new year we shall again be dedicating an octave of prayer to attaining the unity for which Christ prayed. It is not too early to start asking ourselves whether we are praying for what Christ prayed, or something else.