Doing the impossible comes naturally to Benedictines: we have a whole chapter of the Rule devoted to it, RB 68. Anyone able to fulfil its requirements is undoubtedly guilty of heroic virtue. First, the impossible command must be accepted with perfect gentleness and obedience, not easy when one sees its impossibility (RB 68.1). Only if absolutely clear about the inability to comply can one raise an objection, and even then, one can’t just blurt out the objection, one has to choose an appropriate moment to explain everything calmly and politely to one’s superior (RB 68.3). Any form of argumentativeness is ruled out, and if the superior declines to accept the validity of the objection, tough. We must obey, ‘and, trusting in God’s help, out of love obey.’ (RB 68.5)
I think this short chapter of the Rule which we read today gives the lie to those who think that there is anything ‘moderate’ about RB. We are asked to transcend our normal way of acting, to strive for an obedience which truly reflects the obedience of Christ. Heroic virtue, as I indicated, is never popular. It can be uncomfortable to others, challenging their attitudes and expectations, but note the characteristic note of humility and love with which Benedict concludes his chapter. That is the key to understanding what it is all about: allowing Christ to act in and through us.
Doing the impossible is not an ascetic feat, an attempt to be superhuman, it is rather an acknowledgement that God can do so much more than we could ever think or dream, and au fond, all that we do is done in love or it is worthless. I think I’d like to be guilty of that, wouldn’t you?