One of the Lenten disciplines required by the Rule of St Benedict is that we should each receive a book from the library which we are to read straight through, in its entirety (cf RB 48. 15, 16). I think this one of the best ways of trying to draw closer to God. It is something we can all do, and although it demands no special skill or resources, there are several points to note.
First, the book is not chosen by us but by another. We don’t decide for ourselves what would be a good book to read, we submit to another’s judgement. That is harder than it sounds, especially for those of us who like to think we are ‘educated’, but I have often discovered books I might otherwise not have known simply because I had been told to read them. We begin by humbling our intellectual pride, and isn’t there a reason for that when we look back on the sin of Adam and Eve?
Secondly, the book is read ‘straight through in its entirety’, with no judicious skipping, no lengthy recourse to commentaries, explanations and additional material. It is not academic reading on which we are engaged but lectio divina. Now, there is a debate about what is meant by ‘a book from the library’. Benedict probably meant a book of the Bible; so we read a book of the Bible chosen for us by the superior — easy enough if her choice falls on Deutero-Isaiah, not quite so easy if she lights upon Numbers.
Lent is a time for meditating on the Word of God, allowing it gradually to sink in and change us. It is probably rash of me to say it, but if you have no one to choose a book of scripture for you, by all means email the monastery and one of us will make a suggestion. A ‘book for Lent’ is like a kind word, the best of gifts.