O Adonai, et Dux domus Israel, qui Moysi in igne flammæ rubi apparuisti, et ei in Sina legem dedisti: veni ad redimendum nos in brachio extento.
O Adonai, and Ruler of the house of Israel, who appeared to Moses in the burning bush, and gave him the Law on Sinai, come to redeem us with outstretched arm.
I suggest we read Exodus 3; Isaiah 11:4-5; Isaiah 33:22 and spend a few moments thinking about the holiness of God.
Recently, I’ve had people ticking me off for various things. One which comes up again and again has to do with what, in the ticker-offer’s view, religion should be about. For example, a number of people took me to task yesterday for being critical of David Cameron’s ‘vaguely practising’ Christian. Quite apart from the fact that, rightly or wrongly, I suspect a political agenda was being piggy-backed onto faith and that some of the Prime Minister’s other statements are difficult to square with a Catholic understanding of Christianity (redefining marriage, for example), what really stung me was the idea that God is rather like the ‘poor relation’ who is indulged with a remembrance at Christmas and ignored at other times.
That is not the God of infinite holiness in whom I believe, the God whose presence makes the whole earth holy ground and whose glory blazes forth from all that is. Religion can, indeed, be a great comfort but it is more often, in my experience, anything but comfortable. The holiness of God sears the soul. It is no accident that God is likened in the Old Testament to refining fire, that the Letter to the Hebrews describes God as a consuming fire, to obey whom is life, to disobey whom means death. God is infinite Love and Compassion, our Saviour and Redeemer, yes, but he is also infinite Holiness: the Mystery at the heart of being whom we adore and whom we await in his coming as Man at Christmas.