Yesterday, as our Silence Days were coming to an end, three subjects dominated British media headlines: George Osborne’s Autumn Statement, the prospect of public sector strikes today and the attack on the British Embassy in Tehran. Only time will tell which will have the most lasting effects on society. I am probably in a minority in thinking that the attack on the embassy could have the most disastrous long-term consequences, not just for Britain but for the west in general. Why? Because I think that, irrespective of what the Chancellor does or does not do, we are in for a prolonged period of economic stringency, which no amount of striking is going to change. The attack on the embassy, however, and the anger which fed it mark a departure from the standard of behaviour and practice on which modern diplomacy relies; and if it be true, as many suppose, that Iran is developing a nuclear weapon, that anger and that refusal to observe diplomatic conventions is troubling. Those old enough to remember the Cold War will recall what it was like to live with the ever-present idea of nuclear annihilation. Does that shadow begin to loom over us again, and if it does, how do we reconcile it with what Advent is about?
The only way in which I can begin to answer that question for myself is to say that it is bound up with trust. Advent reminds us of the trust God placed in his Chosen People. Despite the misunderstandings and the backslidings, the Covenant remained firm and the promise of a Messiah was indeed fulfilled in Jesus. But if God’s trust in humanity remained unshaken, how much more was human trust in God tested to the uttermost? Mary’s acceptance of her role as Mother of God expressed an unequalled faith in God, a faith that we can only marvel at and be grateful for. The present situation also calls for trust and faith. That is something we all need to work at this Advent.