Humility is very attractive, in other people at any rate. Does it have an effect on the physiognomy or is it something that shows itself only in the moral sphere? It would take several blog posts to unpack what St Benedict has to say this morning (RB 7. 62 to 70), but there are two points I’d like to highlight: the monk (and equally, the nun) must ALWAYS show humility in their outward bearing and their doing so is the work of the Holy Spirit.
Take the outward show first. You might think that nothing would be easier to fake than the appearance of virtue. In a monastery, that’s not so easy. We become extremely sensitive to each other’s moods and behaviour. Any falsity, any lack of enthusiasm for the Divine Office or the task in hand quickly communicates itself. This awareness of the other is one of the great helps to Christian living that membership of a monastic community provides. The fraterna acies, the community battle-rank, is a source of strength and encouragement. I think it explains why Benedict was so keen on community living. Without community, the opportunities to grow in humility are fewer and the need to manifest humility less obvious.
Next, consider the action of the Holy Spirit. We all know how easy it is to take something to oneself: I did such and such; I overcame some fault or other. Benedict will have none of it. We are gradually cleansed of vice and sin by the action of the Holy Spirit. True, he may use our brethren to do the scouring, but it is always the work of God. In older monks and nuns, one often sees a transparency, a goodness that is hard to define but unmistakable when seen. A lifetime of virtuous living, of allowing the Holy Spirit to change us from within, tends to have an effect even on the face. It is the only make-over that costs nothing and yet everything, the only beauty that lasts beyond the grave.
BBC Radio Wales
The podcast of Digitalnun’s 9 October 2011 interview in the ‘All Things Considered’ series may be found here: http://www.bbc.co.uk/podcasts/series/atc.