I am late posting on the subject of Christian Unity, not because I don’t care about it but because I find myself more and more perplexed about what we mean by it. Possibly you are, too. I understand, I think, the importance of corporate unity (beware, reader, when Digitalnun writes in agnostic mode) and am myself a Catholic by conviction rather than mere accident of birth or upbringing, but — and it is a huge but — I find many of the activities in which we engage during this Octave of Prayer bewildering because they seem to avoid the elephant in the room: the unity we already have, and the unity we don’t.
I have no difficulty praying with other Christians, whatever their theological take on such questions as Priesthood or Eucharist. Equally, I have no difficulty discussing what keeps us apart institutionally because I believe that the more we understand one another, the closer will be our real unity. And there, of course, is the rub. We are already united through our common baptism but we seem to spend a lot of this week either pretending we have already attained corporate unity (“the differences between us don’t matter”) or talking about a unity we don’t, in our heart of hearts, actually want (“the nearer to Rome, the further from Home”).
Maybe one of the best things we could do during this Octave of Prayer for Christian Unity is to spend a few minutes considering both these aspects, the negative and the positive. How far does understanding of our own Church and the Churches to which others belong draw us together or keep us apart? In the gospels, Jesus seems much more concerned with right action than right belief, which left the early Church with all kinds of problems to sort out, from eating meat sacrificed to idols to unions between believers and non-believers. Much as we would like to return to that first gospel simplicity, we can’t. We have two thousand years of Christian experience to integrate into our own faith and practice; and if one believes, as I do, that the Holy Spirit guides the Church in every age, we cannot and must not dismiss that experience because it is God-given.
So, we pray for unity. To hear what the Holy Spirit is saying requires some very delicate tuning of mind and heart. To do what the Spirit urges requires courage and generosity. May we be found wanting in neither.