Liturgically, the feast of the Baptism of the Lord marks the end of Christmastide and the beginning of Ordinary Time, just as it marks the end of the hidden years at Nazareth and the beginning of Jesus’ public ministry. It is the third of the great theophanies that characterize this season. We have already celebrated the revelation to the Jews at Christmas and to the gentiles at Epiphany; now, for the first time, we have a revelation of the mystery of the Trinity.
The Fathers loved to comment on this Baptism which foreshadows our own. They delighted in the idea of Christ’s body going into the Jordan and making all the waters of the earth holy; they became lyrical when they thought of the descent of the Holy Spirit or the voice of the Father affirming that this was indeed his Beloved. It therefore comes as a surprise to many to learn that this feast is of comparatively recent institution in the Church (1955). It always used to be one of the events celebrated at Epiphany, as the liturgy of that day still makes clear. Why do we need a separate feast, and what does it mean today?
For myself the answer is to be found in the collect for the day, where we dare to pray that as Christ shared with us his humanity, so we may come to share in his divinity. It is a breathtaking prayer and reminds us that we are more than just a jumble of genes. Whatever sins we commit, however much we fail both as individuals and as a Church, whatever enormities society as a whole permits, there is hope: hope of redemptiom, hope of transformation. The Baptism of the Lord is not an event in the distant past; it is reality for us here and now in 2011 and reminds us that ultimately life and goodness triumph over death and evil.