The last of the great O antiphons is so rich in allusion and imagery that we could spend hours unpacking its meaning. We begin with a string of titles: Emmanuel (God-with-us), King, Law-giver, Desired of the Nations and Saviour. Each one enlarges our understanding of what we mean by “God” but it is significant that we consider God not as he is in himself but as he is in relation to us. There is an honesty about that which is refreshing. How can we know anything about God except what he chooses to reveal to us?
The prayer we make in the antiphon is the deceptively simple one, “come and save us”, but for the first time we ask it of the Lord our God, Domine Deus noster. Everything else is now stripped away. We stand before God in our nothingness and call upon him to save us. Our prayer is urgent and simple as prayer always is when it comes from the heart: God is God, we need his help. It may have taken us all Advent to get to this point. What matters is that we have finally arrived here, acknowledging our need of God.
Tonight we end our Advent journey. With Christmas Eve we begin to focus on the Nativity and there is a dramatic change in the liturgy. Tomorrow morning, when all is cold and dark and silent, we shall sing the Martyrology, the ancient proclamation of the coming Birth of Christ. It situates in time and place the birth of him whom tonight we call Emmanuel, “Jesus Christ, God and Man.”
Even if we have had very little time for spiritual preparation until now, it is worth trying to find a few minutes today to reflect on Israel’s longing for a Messiah and how wonderfully God fulfilled that longing in Christ. More than that, let us reflect on how God has acted in our own lives. The Fathers used to say of the Blessed Virgin Mary that she conceived God in her heart before she conceived him in her flesh. So too with us: Christmas begins inside before we can celebrate outside.
(Texts, recordings and suggested scripture readings may be found on the Advent page of our web site.)