The doctrine of the Immaculate Conception is often misunderstood. What the Church teaches is that Mary was “preserved exempt from all stain of original sin by a singular privilege and grace granted by God, in view of the merits of Jesus Christ, Saviour of the human race.” That means that Mary’s sinlessness is a direct consequence of the redeeming work of her Son. Put another way, Mary was as much in need of a Redeemer as any of us, although she was without sin.
So many people think they have somehow to earn God’s favour and are cast into gloom every time they sin. Perhaps today’s feast can therefore be offered as an encouragement. Sinlessness does not equal redemption. We are redeemed by grace; and God’s grace is wide enough and deep enough to embrace us all, no matter how badly or often we sin. That doesn’t mean we should sin with impunity, so to say, but it does remind us to drop, once and for all, any of our lingering ideas of D.I.Y. salvation.
It is a pity that Mary has inspired so much bad art and, dare I say it, lazy theology. Once we have grasped that everything the Church believes and teaches about Mary is meant to help us focus on her Son, all makes sense. The Syrian Fathers, in particular, are lyrical in her praise, but they, too, want us to look beyond her to God himself when they call her “all-inviolate spotless robe of him who clothes himself with light as with a garment . . . flower unfading, purple woven by God, alone most immaculate”. To him be all glory and praise for ever. Amen.